विष्ण्वाराधन-फलम् तथा वर्णधर्माः
Worship of Vishnu through Varṇa-dharma
ब्राह्मणः क्षत्रियो वैश्यः शूद्रश् च पृथिवीपते स्वधर्मतत्परो विष्णुम् आराधयति नान्यथा
brāhmaṇaḥ kṣatriyo vaiśyaḥ śūdraś ca pṛthivīpate svadharmatatparo viṣṇum ārādhayati nānyathā
အို မြေကြီး၏ အရှင်၊ ဗြာဟ္မဏ၊ က္ଷတ္တရိယ၊ ဝိုင်ရှျ၊ သုဒ္ဒရ—မည်သူမဆို မိမိ၏ စွဝဓမ္မ (svadharma) ကို တစိုက်မတ်မတ် လိုက်နာခြင်းဖြင့်သာ ဗိෂ္ဏုကို အမှန်တကယ် အာရాధနာ ပြုနိုင်သည်; အခြားနည်းလမ်း မရှိ။
Sage Parāśara (in instruction, traditionally to Maitreya; vocative suggests the teaching is framed for a king as well)
Speaker: Parasara
Topic: Whether all varṇas can worship Vishnu and by what means
Teaching: Ethical
Quality: directive
Concept: For all social stations, devotion to one’s own ordained duty is presented as the direct means of worshipping Vishnu.
Vedantic Theme: Dharma
Application: Commit to your legitimate responsibilities with integrity and offer the results to Vishnu, avoiding envy of others’ roles.
Vishishtadvaita: The Lord accepts service in diverse forms because all selves are His modes (prakāra) and all rightful action can be consecrated to Him.
Vishnu Form: Narayana
Bhakti Type: Dasya
This verse teaches that svadharma—faithful performance of one’s rightful duties—is itself a direct mode of worship of Vishnu, aligning personal life with cosmic order.
Parāśara frames worship as practical and embodied: each varna honors Vishnu by sincerely fulfilling its own dharma, rather than by abandoning one’s station for a different discipline.
Vishnu is presented as the supreme recipient and ground of dharma—devotion is validated not merely by ritual, but by living one’s ordained responsibilities as an offering to Him.