मानवसर्गः, चातुर्वर्ण्य-गुणकर्म, यज्ञ-प्रतिपादनम्, आश्रमधर्म-फल, नरकवर्णनम्
पद्भ्याम् अन्याः प्रजा ब्रह्मा ससर्ज द्विजसत्तम तमःप्रधानास् ताः सर्वाश् चातुर्वर्ण्यम् इदं ततः
padbhyām anyāḥ prajā brahmā sasarja dvijasattama tamaḥpradhānās tāḥ sarvāś cāturvarṇyam idaṃ tataḥ
ဒွိဇအမြတ်တော်မူသောသူရေ၊ ဘြဟ္မာသည် မိမိ၏ ခြေတော်များမှ တမස්ဂုဏ် အလွန်လွှမ်းမိုးသော အခြားသတ္တဝါအမျိုးအစားများကို ဖန်ဆင်းတော်မူ၏; ထိုခွဲခြားမှုမှပင် စာတုဝဏ္ဏယ စနစ်လေးပါး ပေါ်ပေါက်လာ၏။
Sage Parāśara (speaking to Maitreya)
In this verse, cāturvarṇya is presented as arising from creation’s differentiation, linking social order to cosmic order and the distribution of qualities (guṇas).
Parāśara describes certain progeny as tamaḥ-pradhāna (tamas-dominant), implying that types of beings and functions manifest according to the predominance of guṇas in creation.
Though Vishnu is not named in this line, the Vishnu Purana frames Brahmā’s creative acts as operating within the Supreme Reality of Vishnu, who underwrites and sustains the universal order that creation expresses.