Shloka 1
Kuru's Consecration — Kuru’s Consecration and the Sanctification of Samantapañcaka (Kurukshetra)
देवदेव उवाच तस्यां तपत्यां नरसत्तमेन जातः सुतः पार्थिवलक्षणस्तु स जातकर्मादिभिरेव संस्कृतो विवर्द्धताज्येन हुतो यथाग्निः
devadeva uvāca tasyāṃ tapatyāṃ narasattamena jātaḥ sutaḥ pārthivalakṣaṇastu sa jātakarmādibhireva saṃskṛto vivarddhatājyena huto yathāgniḥ
ဒေဝဒေဝက မိန့်တော်မူသည်– ထို တပတီ၌ လူတို့အထဲ အကောင်းဆုံးသူကြောင့် မင်းသားလက္ခဏာများပါသော သားတစ်ဦး မွေးဖွားလာ하였다။ သူသည် jāta-karma စသည့် မွေးဖွားပွဲအခမ်းအနားများဖြင့် ထုံးတမ်းအတိုင်း သန့်စင်ပြုလုပ်ခံရပြီး၊ ဂီ (ghee) ပိုမိုထည့်၍ မီးတောက်ကြီးထွားသကဲ့သို့ ကြီးပွားလာ하였다။
{ "primaryRasa": "shanta", "secondaryRasa": "adbhuta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
FAQs
A ruler is not merely born but ‘made’ through dharmic cultivation: saṁskāras and disciplined upbringing are presented as the proper means to refine innate potential into kingly excellence.
This belongs to Vaṁśānucarita (accounts of dynasties and royal progeny), rather than sarga/pratisarga; it is a lineage-focused narrative segment.
The simile of fire nourished by ghee suggests that virtues and capacities intensify when sustained by correct rites, guidance, and dharma—growth is purposeful and sacramental, not accidental.