Harihara Revelation and the Tirtha-Glorification of Saptasarasvata in Kurukshetra
सांनिध्यमत्रैव सुरासुराणां गन्धर्वविद्याधरकिन्नराणाम् सदास्तु धर्मस्य निधानमग्र्यं सारस्वतं पापमलापहारि
sāṃnidhyamatraiva surāsurāṇāṃ gandharvavidyādharakinnarāṇām sadāstu dharmasya nidhānamagryaṃ sārasvataṃ pāpamalāpahāri
ဤနေရာ၌ နတ်တို့နှင့် အသူရတို့၊ ဂန္ဓဗ္ဗ၊ ဝိဒ္ယာဓရ၊ ကိန္နရတို့၏ အမြဲတမ်း တည်ရှိခြင်း (သာန်နိဓျ) ရှိပါစေ။ ဤအမြတ်ဆုံး စာရသ္ဝတ တီရ္ထ/ရေမြတ်သည် ဓမ္မ၏ အထွတ်အထိပ် خزانه ဖြစ်၍ အပြစ်အညစ်အကြေးကို ဖယ်ရှားပေးပါစေ။
{ "primaryRasa": "shanta", "secondaryRasa": "adbhuta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
It is presented as a premier dharma-nidhāna (repository of righteousness) whose sanctity is so great that multiple classes of celestial beings are said to be continually present there, and it is specifically credited with removing pāpa-mala (the ‘stain’ of sin).
Māhātmya passages often use inclusive cosmic lists to signal the tirtha’s universal magnetism: even mutually opposed beings are drawn to the same sacred locus, emphasizing the site’s supra-sectarian and supra-political sanctity.
In Purāṇic usage, sārasvata can denote Sarasvatī-related waters (river/lake) and also the associated kṣetra (holy region). The verse’s function is to praise the sanctity of the Sarasvatī-linked tirtha-complex rather than to specify a single hydrological feature.