Harihara Revelation and the Tirtha-Glorification of Saptasarasvata in Kurukshetra
मन्दारैः पारिजातैश्च अतिमुक्तैस्तथार्ऽचयेत् अगुरुं सह कालेयं चन्दनेनापि धूपयेत्
mandāraiḥ pārijātaiśca atimuktaistathār'cayet aguruṃ saha kāleyaṃ candanenāpi dhūpayet
ထို့အတူ မန္ဒာရပန်း၊ ပါရိဇာတပန်းတို့နှင့် အတိမုက္တာပန်းများဖြင့်လည်း ပူဇော်ရမည်။ ထို့ပြင် အဂုရုကို ကာလေယကနှင့်အတူ၊ စန္ဒနသစ်နှင့်လည်း (အမွှေးအကြိုင်အဖြစ်) မီးခိုးထုတ်၍ သန့်စင်ပူဇော်ရမည်။
{ "primaryRasa": "shanta", "secondaryRasa": "adbhuta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
Mandāra and pārijāta are emblematic ‘divine’ or highly auspicious flowers in Purāṇic imagination and ritual catalogues. Their mention elevates the offering set to a prestigious, heaven-associated register of worship.
Dhūpa is an upacāra that sanctifies the worship-space, pleases the deity through fragrance, and ritually ‘envelops’ the icon/altar in purity and reverence, complementing flowers and unguents.
Kāleyaka is a traditional aromatic named in Sanskrit ritual and perfumery lists; it is commonly treated as a rare fragrant ingredient (often associated with sandal/aloes-like substances) blended with aguru and candana for incense.