Harihara Revelation and the Kurukshetra Tirtha Cycle: Sthanu in Vishnu and the Sanctification of Saptasarasvata
ब्रह्मोवाच औरसः क्षेत्रजश्चैव दत्तः कृत्रिम एव च गुढोत्पन्नो ऽपविद्धश्च दायादा बान्धवास्तु षट्
brahmovāca aurasaḥ kṣetrajaścaiva dattaḥ kṛtrima eva ca guḍhotpanno 'paviddhaśca dāyādā bāndhavāstu ṣaṭ
ဗြဟ္မာ မိန့်တော်မူသည်။ “အမွေဆက်ခံသူနှင့် ဆွေမျိုးဟူသည် ခြောက်မျိုးရှိသည်—တရားဝင်သား (aurasa)၊ မယားပေါ်တွင် မွေးဖွားစေသောသား (kṣetraja)၊ ပေးအပ်/မွေးစားသား (datta)၊ ဖန်တီးသတ်မှတ်သား (kṛtrima)၊ လျှို့ဝှက်မွေးဖွားသား (guḍhotpanna)၊ စွန့်ပစ်သား (apaviddha) တို့ဖြစ်သည်။”
{ "primaryRasa": "shanta", "secondaryRasa": "", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
They are related but not identical. Dharmaśāstra traditions often enumerate 12 (or more) putra-types; this passage presents a condensed, functional list emphasizing those treated as dāyāda/bāndhava for inheritance and ritual continuity.
Kṣetraja literally means ‘born in the field (wife)’. It reflects older norms where, under specific conditions, a son could be generated for lineage continuity through an appointed procreator; the child is socially assigned to the husband/lineage of the wife.
The inclusion indicates a dharmic concern for lineage continuity and social incorporation. Even marginal or socially complex origins can be regularized through acceptance, thereby granting the child a place in inheritance and ancestral rites.