Dietary Rules & Purification — Dietary Rules, Purification (Śauca), and the Duties of the Householder and Forest-Dweller
अभोज्याः सूतिकाषण्ढमार्जाराखुश्वकुक्कुटाः पतितापविद्धनग्नाश्चाण्डालाद्यधमाश्च ये
abhojyāḥ sūtikāṣaṇḍhamārjārākhuśvakukkuṭāḥ patitāpaviddhanagnāścāṇḍālādyadhamāśca ye
အစာကို မခံယူသင့်သူများ (အဘောဇျ) ဟူသည်မှာ မီးဖွားပြီးကာလရှိသော မိန်းမ၊ ṣaṇḍha (အမျိုးသားသဘောမပြည့်သူ) နှင့် ကြောင်၊ ကြွက်၊ ခွေး၊ ကြက်တို့ကဲ့သို့သောသူများ၊ ထို့ပြင် ပျက်ကျသူ၊ အပြစ်တင်ခံသူ/အပယ်ခံသူ၊ အဝတ်မဝတ်သူနှင့် စဏ္ဍာလာတို့မှ စ၍ အနိမ့်တန်းသူများ ဖြစ်သည်။
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The verse encodes a traditional purity regime: food is treated as a carrier of social and ritual influence. Ethically, it reflects an ideal of guarding one’s sāttvika discipline through regulated intake; historically, it also preserves boundaries that later readers may find socially exclusionary.
It is ancillary dharma/ācāra material embedded in a purāṇic chapter (not a core pancalakṣaṇa item like vaṃśa or manvantara). Such lists commonly appear in tīrtha-māhātmya sections to standardize conduct for pilgrims.
‘Abhojya’ operates symbolically as a warning about assimilating qualities through consumption and companionship. The animal list (cat/rat/dog/cock) signals scavenging/impurity associations in classical Indian codes, while the human categories mark perceived disruptions to ritual order.