Daksha’s Sacrifice and the Origin of Kapalin Rudra (Pulastya–Narada Dialogue)
अरिष्टनेमिनं चक्रे इध्माहरणकारिणम् भृगुं च मन्त्रसंस्कारे सम्यग् दक्षं प्रयुक्तवान्
ariṣṭaneminaṃ cakre idhmāharaṇakāriṇam bhṛguṃ ca mantrasaṃskāre samyag dakṣaṃ prayuktavān
သူသည် အရိဋ္ဌနేమိကို ယဇ္ဉအတွက် မီးဖိုသစ်တံများ (အိဓ္မ) သယ်ယူသူအဖြစ် ခန့်အပ်하였다။ ထို့ပြင် မန္တရများကို သန့်စင်ပြုပြင်သည့် မန္တရ-သံස්ကာရ၌ ဘೃဂုကို သင့်လျော်စွာ တာဝန်ပေးခဲ့ပြီး၊ ဒက္ခသည်လည်း ပူဇော်ပွဲကို မှန်ကန်စွာ ဆောင်ရွက်하였다။
{ "primaryRasa": "shanta", "secondaryRasa": "adbhuta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
Dharma is sustained by right placement of responsibility: the sacrifice functions when each qualified agent performs a defined role with correctness (samyak).
Vamśānucarita / Manvantara-style administrative narration: it sketches the ordering of ritual and cosmic offices under Prajāpatis and ṛṣis rather than avatāra narrative.
Fuel (idhmā) and mantra-saṃskāra represent the two pillars of yajña—material offering and sacred speech—requiring both logistical support (Ariṣṭanemi) and brahmarṣi authority (Bhṛgu).