गजाननपूजा तथा औपासन-होमविधिः
Worship of Gajānana and the Procedure of Aupāsana-Homa
प्रैषमंत्रांस्तु जप्त्वैवं सावधानेन चेतसा । अभयं सर्वभूतेभ्यो मत्तः स्वाहेति संजपन्
praiṣamaṃtrāṃstu japtvaivaṃ sāvadhānena cetasā | abhayaṃ sarvabhūtebhyo mattaḥ svāheti saṃjapan
ဤသို့ သတ်မှတ်ထားသော မန္တရများကို သတိပြု၍ စိတ်ကို စုစည်းကာ ဂျပ်ပြီးနောက်၊ သူသည် ဆက်လက်၍ «သတ္တဝါအားလုံး ငါ့ထံမှ အကြောက်ကင်းပါစေ—စွဝါဟာ» ဟု ဂျပ်ဆိုရမည်။ ထိုသို့ မန္တရဝိနယဖြင့် အဟിംသာနှင့် မင်္ဂလာလုံခြုံမှုကို အလုံးစုံ၌ တည်စေသည်။
Suta Goswami
Tattva Level: pashu
Shiva Form: Sadāśiva
Mantra: abhayaṃ sarvabhūtebhyo mattaḥ svāhā
Role: nurturing
Offering: homa
It links mantra-japa with ethical purification: true worship requires a vigilant mind and an “abhaya” resolve—removing fear and harm from one’s presence—so the sādhaka becomes fit for Shiva’s grace and liberation.
In Saguna Shiva worship (including Linga-pūjā), mantra is not merely sound; it must be sealed by inner discipline and compassionate intent. The vow of fearlessness toward all beings aligns the devotee’s conduct with Shiva’s auspiciousness (śivattva).
Focused japa of the prescribed mantras with mindful attention, followed by an abhaya-saṅkalpa (“may all beings be safe from me”), optionally concluded with a svāhā utterance as a mantric seal.