गजाननपूजा तथा औपासन-होमविधिः
Worship of Gajānana and the Procedure of Aupāsana-Homa
प्रणवस्सर्ववेदादिः प्रणवः शिववाचकः । मन्त्राधिराजराजश्च महाबीजं मनुः परः
praṇavassarvavedādiḥ praṇavaḥ śivavācakaḥ | mantrādhirājarājaśca mahābījaṃ manuḥ paraḥ
ပရဏဝ (အိုံ) သည် ဝေဒအားလုံး၏ မူလအရင်းအမြစ်နှင့် အစဖြစ်သည်။ ပရဏဝသည် ရှိဝကို တိုက်ရိုက်ညွှန်းဆိုသော သံလက္ခဏာဖြစ်သည်။ ၎င်းသည် မန္တရအားလုံး၏ ဘုရင်မင်းမြတ်၊ အမြင့်ဆုံး မဟာဗီဇ (မျိုးစေ့) နှင့် အထွတ်အထိပ် သန့်ရှင်းသော မနု (မန္တရဖော်မြူလာ) ဖြစ်သည်။
Suta Goswami
Tattva Level: pati
Shiva Form: Mahādeva
Mantra: oṃ
Cosmic Event: Veda-origin doctrine: Praṇava as ādi of śruti and mantra-king
It declares Oṃ (Praṇava) as the supreme seed-sound that reveals Śiva as Pati (the Lord) and supports Vedic revelation; meditating on it is presented as a direct aid toward liberation (moksha) in a Shaiva understanding.
Praṇava is taught as Śiva’s verbal emblem: it sanctifies external worship (such as Linga-pūjā) and also leads the mind inward toward Śiva’s subtle presence, bridging Saguna devotion and the deeper contemplation of the Supreme.
Practice Praṇava-japa (repetition of Oṃ) with steady breath and focused awareness, optionally as a preparatory mantra before Shiva worship and before reciting Shaiva mantras such as the Panchakshara (Om Namah Shivaya).