HomeMatsya PuranaAdh. 48Shloka 79
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Matsya Purana — Dynastic Genealogies: Paurava–Anu Lines, Shloka 79

प्रतिष्ठामागतानां हि ब्राह्मण्यं कारयंस्ततः ततो मानुषयोन्यां स जनयामास वै प्रजाः //

pratiṣṭhāmāgatānāṃ hi brāhmaṇyaṃ kārayaṃstataḥ tato mānuṣayonyāṃ sa janayāmāsa vai prajāḥ //

အမှန်တကယ်ပင်၊ ထိုသူတို့ (သို့) ထိုအသိုင်းအဝိုင်းတို့သည် အခြေချတည်ငြိမ်လာပြီးနောက်၊ သူသည် ဗြာဟ္မဏအမိန့်တော် (Brahminical order) ကို တည်ထောင်စေ하였다။ ထို့နောက် လူ့ယောနီ၌ (လူ့မိခင်ဝမ်း၌) အမှန်တကယ် မျိုးဆက်ပေါက်ဖွားစေ하였다။

प्रतिष्ठामागतानाम्of those who had attained establishment/settlement
प्रतिष्ठामागतानाम्:
हिindeed
हि:
ब्राह्मण्यम्Brahminhood/Brahminical order (brahmanical status and duties)
ब्राह्मण्यम्:
कारयन्causing to be done/establishing
कारयन्:
ततःthen/thereafter
ततः:
ततःthereafter
ततः:
मानुष-योन्याम्in a human womb/through human birth
मानुष-योन्याम्:
सःhe (the progenitor/Manu in context)
सः:
जनयामासgenerated/brought forth
जनयामास:
वैtruly/indeed
वै:
प्रजाःcreatures/progeny/subjects
प्रजाः:
Lord Matsya (in the Matsya–Manu dialogue, narrating the ordering of society and human generation; likely referring to Manu as the agent)
Vaivasvata ManuBrahmanas (Brahminical order)Prajā (progeny/subjects)
ManvantaraSocial order (Varna)Creation of progenyGenealogyDharma

FAQs

It reflects the post-crisis re-ordering of life: once beings are re-established, social-religious order (brāhmaṇya) is instituted and human progeny begins again through normal human birth.

It implies governance through dharma: establishing brāhmaṇya (supporting Vedic learning, ritual, and ethical norms) is a key duty of the ruler/progenitor, enabling stable society and lawful procreation.

Ritually, it highlights instituting brāhmaṇya—i.e., the restoration of Vedic rites and priestly functions—rather than a direct Vāstu/temple-building rule in this specific verse.