तस्यापानं विना चैव योग्यभावो भविष्यति तस्माद् दीर्घतमाङ्गेषु कुक्षौ स्पृष्ट्वेदम् अब्रवीत् //
tasyāpānaṃ vinā caiva yogyabhāvo bhaviṣyati tasmād dīrghatamāṅgeṣu kukṣau spṛṣṭvedam abravīt //
«အပာန (apāna) ဟုခေါ်သော အောက်သို့ဆင်းသက်သည့် အသက်ရှုလှုပ်ရှားမှု မရှိသော်လည်း၊ ထိုအရာသည် လုပ်ငန်းအတွက် သင့်တော်လာမည်»။ ထို့ကြောင့် သူ၏ ရှည်လျားသော အင်္ဂါများဖြင့် မိမိဝမ်းဗိုက်ကို ထိကာ ဤစကားများကို ပြော하였다။
It sits within the Pralaya (flood) narrative and emphasizes “fitness for the task” even under unusual conditions—suggesting extraordinary, divinely enabled capability during cosmic crisis rather than ordinary biological limitation.
In the Manu-centered flood episode, the underlying ethic is preparedness and steadiness: even when normal supports are absent, one must remain ‘yogya’ (fit) to carry out dharma—protecting life, preserving tradition, and following divine instruction.
No direct Vāstu or temple-building rule appears here; the technical note is yogic/ritual physiology (apāna and the belly), often invoked in Purāṇic literature to signal controlled vital energies and extraordinary efficacy.