Matsya Purana — Brahmā’s Four Faces
ईश्वरेच्छावशः सो ऽपि जीवात्मा कथ्यते बुधैः एवं षड्विंशकं प्रोक्तं शरीरम् इह मानवे //
īśvarecchāvaśaḥ so 'pi jīvātmā kathyate budhaiḥ evaṃ ṣaḍviṃśakaṃ proktaṃ śarīram iha mānave //
ထိုအတွင်းပိုင်း သဘောတရားသည်လည်း အရှင်၏ အလိုတော်အောက်တွင် ရှိသောကြောင့် ပညာရှိတို့က ဇီဝာတ်မန် (jīvātman) ဟု ခေါ်ကြသည်။ ထို့ကြောင့် မနု (Manu) ရေ၊ ဤလူ့ခန္ဓာကိုယ်သည် အစိတ်အပိုင်း ၂၆ ပါးဖြင့် ဖွဲ့စည်းထားသည်ဟု ကြေညာထားသည်။
It frames the jīva as functioning under Īśvara’s will and defines the embodied condition through a fixed set of principles (the “twenty-six”), a metaphysical groundwork often used to explain how beings persist and re-manifest across cycles like pralaya and re-creation.
By asserting that the jīva is under the Lord’s governance and the body is a compound of constituents, it supports an ethic of humility and duty: rulers and householders should act as trustees (not absolute owners), performing dharma with awareness of the soul’s dependence on Īśvara.
No direct Vāstu or iconographic rule is stated; the verse is primarily metaphysical. Indirectly, it underpins ritual discipline by distinguishing the jīva from the body’s constituents, a common basis for purity rules and contemplative rites.