HomeMatsya PuranaAdh. 3Shloka 23
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Matsya Purana — Brahmā’s Four Faces, Shloka 23

मनः सृष्टिं विकुरुते चोद्यमानं सिसृक्षया आकाशं शब्दतन्मात्राद् अभूच् छब्दगुणात्मकम् //

manaḥ sṛṣṭiṃ vikurute codyamānaṃ sisṛkṣayā ākāśaṃ śabdatanmātrād abhūc chabdaguṇātmakam //

ဖန်ဆင်းလိုသော ဆန္ဒကြောင့် လှုံ့ဆော်ခံရသော် မန (စိတ်) သည် စೃષ્ટိကို လှုပ်ရှားစတင်စေ၏။ အသံ၏ တန်မာတရ (śabda-tanmātra) မှ အာကာသ (ākāśa) ပေါ်ထွန်းလာ၍ ၎င်း၏ သတ်မှတ်ဂုဏ်သည် အသံ ဖြစ်သည်။

मनः (manaḥ)mind
मनः (manaḥ):
सृष्टिम् (sṛṣṭim)creation
सृष्टिम् (sṛṣṭim):
विकुरुते (vikurute)transforms/sets in motion
विकुरुते (vikurute):
चोद्यमानम् (codyamānam)being impelled/urged
चोद्यमानम् (codyamānam):
सिसृक्षया (sisṛkṣayā)by the desire to create
सिसृक्षया (sisṛkṣayā):
आकाशम् (ākāśam)ether/space
आकाशम् (ākāśam):
शब्द-तन्मात्रात् (śabda-tanmātrāt)from the subtle element/essence of sound
शब्द-तन्मात्रात् (śabda-tanmātrāt):
अभूत् (abhūt)arose/came into being
अभूत् (abhūt):
शब्द-गुण-आत्मकम् (śabda-guṇātmakam)having sound as its characteristic quality
शब्द-गुण-आत्मकम् (śabda-guṇātmakam):
Lord Matsya (teaching Vaivasvata Manu)
Manas (Mind)Ākāśa (Ether/Space)Śabda-tanmātra (Subtle principle of Sound)
CreationTanmātrasMahābhūtasSāṃkhyaCosmology

FAQs

It describes the forward creation sequence (sarga): when creation begins, mind-driven intention leads to the manifestation of ether from the sound-tanmātra, establishing sound as ether’s defining property.

Indirectly, it grounds dharma in cosmic order: as creation proceeds by orderly principles (cause → subtle essence → gross element), a king or householder is likewise expected to act with disciplined intention and structured governance/household management rather than impulse.

Ākāśa (space) and śabda (sound) underpin ritual acoustics—mantra and recitation—and, by extension, temple planning that preserves resonant spaces; the verse supplies the cosmological basis for why sound is central in worship and sacred architecture.