Shloka 146
Tīrtha-yātrā: Phalaśruti and Sacred Geography from Lohitya to Prayāga
Pulastya’s Instruction
उत्तमं सर्वतीर्थानां यस्त्यजेदात्मनस्तनुम् । पृथूदके जप्यपरो नैव श्वो मरणं तपेत्,वह सब तीथर्थोमें उत्तम है, जो पृथूदकतीर्थमें जपपरायण होकर अपने शरीरका त्याग करता है, उसे पुनर्मुत्युका भय नहीं होता
uttamaṃ sarvatīrthānāṃ yas tyajed ātmanas tanum | pṛthūdake japyaparo naiva śvo maraṇaṃ tapet ||
တီရ္ထအားလုံးအနက် အမြင့်မြတ်ဆုံးမှာ ဤတီရ္ထပင် ဖြစ်၏။ ပṛထူဒက၌ ဇပ (မంత్రတော်ရွတ်ဆိုခြင်း) ကို အလေးထားကာ ကိုယ်ခန္ဓာကို စွန့်လွှတ်သူသည် နောက်တဖန် သေခြင်း၏ ကြောက်ရွံ့မှုကို မခံစားရတော့။
घुलस्त्य उवाच
Educational Q&A
The verse extols the spiritual efficacy of a tīrtha when joined with inner discipline: dying (i.e., relinquishing the body) at Pṛthūdaka while devoted to japa is presented as a means to transcend the recurring fear of death—pointing toward liberation rather than mere worldly merit.
In the tīrtha-māhātmya context of Vana Parva, the speaker praises Pṛthūdaka as exceptionally meritorious, describing the फल (result) for one who performs japa there and meets death at that sacred place: freedom from the dread of death in what follows.