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Shloka 17

Gālava’s Eastern Ascent with Garuḍa; Counsel on Kāla and Upāya (उद्योगपर्व, अध्याय ११०)

धामा नाम महात्मानो मुनय: सत्यवादिन: । न तेषां ज्ञायते मूर्तिनाकृतिर्न तपश्चितम्‌

dhāmā nāma mahātmāno munayaḥ satyavādinaḥ | na teṣāṃ jñāyate mūrtir nākṛtir na tapaś citam ||

ယုပဏ္ဏက ပြောသည်– «ဓာမာ (Dhāmā) ဟု ခေါ်ကြသော မဟာသတ္တိရှိ မုနိတို့သည် သစ္စာကို တည်ကြည်စွာ ပြောဆိုသူများ ဖြစ်ကြ၏။ သို့သော် သူတို့၏ ကိုယ်ရုပ်ကို မသိမြင်နိုင်—ရုပ်သဏ္ဌာန်လည်း မသိ၊ တပသ္ယာ၏ ထင်ရှားသော အမှတ်အသားများလည်း မသိနိုင်»။

धामाabode; realm
धामा:
Karta
TypeNoun
Rootधामन्
FormNeuter, Nominative, Singular
नामby name; called
नाम:
Adhikarana
TypeIndeclinable
Rootनाम
महात्मानःgreat-souled ones
महात्मानः:
Karta
TypeNoun
Rootमहात्मन्
FormMasculine, Nominative, Plural
मुनयःsages
मुनयः:
Karta
TypeNoun
Rootमुनि
FormMasculine, Nominative, Plural
सत्यवादिनःtruth-speaking
सत्यवादिनः:
Karta
TypeAdjective
Rootसत्यवादिन्
FormMasculine, Nominative, Plural
not
:
TypeIndeclinable
Root
तेषाम्of them
तेषाम्:
Adhikarana
TypePronoun
Rootतद्
FormMasculine/Neuter, Genitive, Plural
ज्ञायतेis known; becomes known
ज्ञायते:
TypeVerb
Rootज्ञा
FormPresent, Third, Singular, Atmanepada (passive sense)
मूर्तिःform; embodiment
मूर्तिः:
Karta
TypeNoun
Rootमूर्ति
FormFeminine, Nominative, Singular
nor; not
:
TypeIndeclinable
Root
आकृतिःappearance; shape
आकृतिः:
Karta
TypeNoun
Rootआकृति
FormFeminine, Nominative, Singular
nor; not
:
TypeIndeclinable
Root
तपःausterity; penance
तपः:
Karta
TypeNoun
Rootतपस्
FormNeuter, Nominative, Singular
चितम्noticed; perceived; known
चितम्:
Karta
TypeAdjective
Rootचित
FormNeuter, Nominative, Singular

युपर्ण उवाच

युपर्ण (Yuparṇa)
धामा (Dhāmā) sages
मुनयः (sages)

Educational Q&A

True spiritual stature is grounded in सत्य (truthfulness) and inner discipline; it may not be recognizable through outward form, appearance, or visible signs of austerity.

Yuparṇa describes a class of truth-speaking sages called the Dhāmās and emphasizes that their physical form and the external marks of their tapas are not readily known or perceived.