Adhyāya 55 — Yudhiṣṭhira’s Hesitation and Bhīṣma’s Authorization of Inquiry
Rājadharma Prelude
इज्याध्ययननित्यस्य धर्मे च निरत: सदा । क्षान्त: श्रुतरहस्यश्न स मां पृच्छतु पाण्डव:
ijyādhyayana-nityasya dharme ca nirataḥ sadā | kṣāntaḥ śruta-rahasya-jñaḥ sa māṃ pṛcchatu pāṇḍavaḥ ||
ဝိုင်သမ္ပာယန မိန့်တော်မူသည်– «ပူဇော်ပသနာနှင့် လေ့လာသင်ယူမှု၌ အမြဲတည်ကြည်သူ၊ ဓမ္မ၌ အစဉ်မပြတ် အားထုတ်သူ၊ စိတ်ရှည်သူ၊ ကြားနာထားသမျှ၏ လျှို့ဝှက်အဓိပ္ပါယ်ကို နားလည်သူ ပाण्डဝ မင်းသားသည် ငါ့ကို မေးမြန်းစေ»။
वैशम्पायन उवाच
The verse praises the ideal questioner: one grounded in worship and disciplined study, steadfast in dharma, patient, and capable of grasping the deeper intent of teachings. Ethical instruction is presented as most fruitful when sought by a prepared, self-controlled inquirer.
Vaiśampāyana, as narrator, signals readiness to respond to a Pāṇḍava’s inquiry. He characterizes the inquirer’s virtues—religious practice, learning, commitment to dharma, forbearance, and insight—framing the ensuing instruction as a serious dharma-discourse.