Shloka 84
Nāgendra–Brāhmaṇa Saṃvāda: Praśna-vidhi and Dharmic Approach on the Gomatī Riverbank
अपां चापि गुणा राजन् रसा नारायणात्मका: । ज्योतिषां च परं रूप॑ स्मृतं नारायणात्मकम्,राजन्! जलका गुण रस भी नारायणका ही स्वरूप है। तेजका उत्तम गुण रूप भी नारायणमय ही है
apāṃ cāpi guṇā rājan rasā nārāyaṇātmakāḥ | jyotiṣāṃ ca paraṃ rūpaṃ smṛtaṃ nārāyaṇātmakam, rājan |
ဝိုင်သမ္ပာယနက ပြောသည်– “အို မင်းကြီး၊ ရေ၏ ဂုဏ်သတ္တိနှင့် အရသာတို့သည်လည်း နာရာယဏ၏ သဘာဝတည်း။ ထို့အပြင် အလင်းရောင်တို့၏ အမြင့်ဆုံး ရုပ်သဏ္ဌာန်သည်လည်း နာရာယဏ၏ အနှစ်သာရဟု မှတ်ယူကြ၏။”
वैशग्पायन उवाच
Educational Q&A
The verse teaches divine immanence: the finest qualities of water (its rasa/essence) and the highest form of luminosity are to be understood as Nārāyaṇa in essence, encouraging a dharmic vision that sees the Divine pervading the world’s fundamental realities.
Vaiśaṃpāyana continues an instructive discourse to a king, explaining how Nārāyaṇa is present not only as a transcendent deity but also as the inner essence of elemental phenomena such as water and light.