Shloka 56
अध्याय ३३७ — ज्ञानमार्ग-वैविध्यप्रश्नः तथा व्यासस्य नारायणोद्भवकथा
Systems of Knowledge and Vyāsa’s Nārāyaṇa-Origin
इतः कृतयुगे$तीते विपर्यासं गतेडपि च । वैवस्वते<न्तरे विप्रा: प्राप्ते त्रेतायुगे पुन:
itaḥ kṛtayuge'tīte viparyāsaṃ gate'pi ca | vaivasvate'ntare viprāḥ prāpte tretāyuge punaḥ ||
နတ်ဘုရားက မိန့်တော်မူသည်– «ကృతယုဂ ကုန်လွန်သွားပြီးနောက်၊ ယခင်စည်းကမ်းအတိုင်းအတာ ပျက်ယွင်း၍ ပြောင်းပြန်ဖြစ်လာသော်လည်း၊ ဝိုင်ဝஸွတ မနွန္တရအတွင်း တ్రေတာယုဂ ပြန်လည်စတင်လာသောအခါ ဗြာဟ္မဏ (ရသေ့) တို့သည် ထိုယုဂနှင့်ကိုက်ညီစွာ ထပ်မံ ပေါ်ထွန်းလာကြ၏»။
देव उवाच
Educational Q&A
The verse frames dharma and social-spiritual order as age-dependent: as yugas change, conditions may become inverted (viparyāsa), yet with the advent of a new yuga the appropriate agents of dharma—here, the viprāḥ—re-emerge to re-establish the norms suited to that time.
A Deity is describing a sequence in cosmic time: after the Kṛta Yuga ended and disorder arose, within Vaivasvata Manu’s era, when the Tretā Yuga arrived, the brāhmaṇas/sages again appeared or took up their proper function, implying a renewed ordering of religious and ethical life.