Shloka 39
अव्यक्त–पुरुष–विवेकः (Discrimination of Avyakta/Prakṛti and Puruṣa) — Yājñavalkya’s Anvīkṣikī to Viśvāvasu
अन्यदेव च क्षेत्र स्थादन्य: क्षेत्रज्ञ उच्यते । क्षेत्रमव्यक्तमित्युक्त ज्ञाता वै पजचविंशक:
anyad eva ca kṣetraṃ syād anyaḥ kṣetrajña ucyate | kṣetram avyaktam ity uktaṃ jñātā vai pañcaviṃśakaḥ ||
ဝသိဋ္ဌက မိန့်တော်မူသည်– «‘ကေတ္တရ’ (kṣetra၊ လယ်ကွင်း/ကဏ္ဍ) သည် တစ်ပါး၊ ‘ကေတ္တရဇ္ဉ’ (kṣetrajña၊ လယ်ကွင်းကို သိသူ) သည် တစ်ပါးဖြစ်၏။ ကေတ္တရကို ‘အဝျက်တ’ (avyakta၊ မထင်ရှားသော) ဟု ဆိုကြပြီး၊ ထိုကေတ္တရ၏ သိသူသည် တတ္တဝါ ၂၅ ခုမြောက်—အတ္တ (Ātman) ဖြစ်၍ အမှန်တကယ် သိမြင်သူဖြစ်၏»။
वसिष्ठ उवाच
Educational Q&A
It teaches viveka (discrimination) between the unmanifest ‘field’ (kṣetra—prakṛti/body-mind and its subtle basis) and the conscious ‘knower of the field’ (kṣetrajña). The knower is identified as the twenty-fifth principle, the ātman/puruṣa, distinct from the 24 constituents of prakṛti.
In Śānti Parva’s philosophical instruction, Vasiṣṭha is explaining a Sāṅkhya-style framework: reality is analyzed into the experienced domain (kṣetra, described as avyaktā) and the experiencer (kṣetrajña), emphasizing their separateness to guide the listener toward self-knowledge and liberation.