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Shloka 8

Adhyāya 287 — Janaka’s Inquiry on Śreyas, Abhayadāna, and Asaṅga

Non-attachment

भगवन्नाश्रमा: सर्वे पृथगाचारदर्शिन: । इदं श्रेय इदं श्रेय इति सर्वे प्रबोधिता:

bhagavann āśramāḥ sarve pṛthag-ācāra-darśinaḥ | idaṃ śreya idaṃ śreya iti sarve prabodhitāḥ ||

ဘီရှ္မက ပြောသည်– «အရှင်မြတ်၊ အာရှရမများအားလုံးသည် မိမိတို့၏ သီးခြားကျင့်ဝတ်နည်းလမ်းကို ပြသကြသည်။ တစ်ခုချင်းစီက ‘ဤသည်က အမြင့်ဆုံးကောင်းကျိုး’ ‘ဤသည်က အမြင့်ဆုံးကောင်းကျိုး’ ဟု ကြွေးကြော်ကာ လူတို့ကို သင်ကြားပြီး မိမိတို့၏ စည်းကမ်း၏ ထူးမြတ်မှုကို အတည်ပြုကာ လူ့ဉာဏ်အတွင်း ထိုယုံကြည်ချက်ကို တည်မြဲစေကြသည်»။

{'bhagavan''venerable one
{'bhagavan':
revered lord (a respectful address)', 'āśramāḥ''the life-stages/ordered modes of life (student, householder, forest-dweller, renunciant)', 'sarve': 'all', 'pṛthak': 'separately
revered lord (a respectful address)', 'āśramāḥ':
distinctly', 'ācāra''conduct
distinctly', 'ācāra':
discipline', 'darśinaḥ''showing
discipline', 'darśinaḥ':
pointing out (lit. ‘seeing/causing to be seen’)', 'idaṃ''this', 'śreyaḥ': 'the good
pointing out (lit. ‘seeing/causing to be seen’)', 'idaṃ':
the highest welfare', 'iti''thus
the highest welfare', 'iti':
‘so’ (quotative particle)', 'prabodhitāḥ''instructed
‘so’ (quotative particle)', 'prabodhitāḥ':

भीष्म उवाच

B
Bhishma
Ā
āśramas (four life-stages)

Educational Q&A

Bhishma highlights that different āśramas advocate different disciplines as ‘the highest good,’ shaping people’s convictions; this sets up the need to discern a unifying or higher criterion of dharma beyond sectarian self-assertion.

In the Shanti Parva’s instruction on dharma, Bhishma addresses a revered interlocutor and observes that each life-stage promotes its own code as supreme, prompting further inquiry into which path truly leads to the highest welfare.