Previous Verse
Next Verse

Shloka 32

अध्याय २८१ — दानधर्मः, न्यायागतधनम्, ऋणत्रय-परिशोधनं च

Dāna ethics, lawful wealth, and settling obligations

अग्निरुवाच मम मोक्षस्य कोडच्तो वै ब्रह्मन्‌ ध्यायस्व वै प्रभो । एतदिच्छामि विज्ञातुं तत्तवतो लोकपूजित

agnir uvāca mama mokṣasya ko ’ntaḥ vai brahman dhyāyasva vai prabho | etad icchāmi vijñātuṁ tattvato lokapūjita ||

အဂ္ဂိက ပြော၏— «အို ဗြာဟ္မဏ၊ အို အလွန်လေးစားအပ်သော အရှင်၊ ကျွန်ုပ်၏ လွတ်မြောက်ခြင်းအတွက် အမှန်တကယ်သော အဆုံးသတ်ကာလ—နောက်ဆုံးကန့်သတ်ချက်—ကို စဉ်းစား၍ သတ်မှတ်ပေးပါ။ ကမ္ဘာလောကတို့က ဂုဏ်ပြုကြသော အရှင်၊ ဗြာဟ္မဏသတ်မှု (brahmahatyā) ၏ အညစ်အကြေးမှ ကျွန်ုပ်သည် မည်သည့်အခါ၊ မည်သို့ လွတ်မြောက်နိုင်မည်ကို တိတိကျကျ သိလိုပါသည်»။

अग्निःAgni (the Fire-god)
अग्निः:
Karta
TypeNoun
Rootअग्नि
FormMasculine, Nominative, Singular
उवाचsaid/spoke
उवाच:
TypeVerb
Rootवच्
FormPerfect, 3rd, Singular, Parasmaipada
ममof me / my
मम:
TypePronoun
Rootअस्मद्
Form—, Genitive, Singular
मोक्षस्यof release/liberation
मोक्षस्य:
TypeNoun
Rootमोक्ष
FormMasculine, Genitive, Singular
कःwhat?/which?
कः:
TypePronoun
Rootकिम्
FormMasculine, Nominative, Singular
अन्तःend/limit
अन्तः:
TypeNoun
Rootअन्त
FormMasculine, Nominative, Singular
वैindeed
वै:
TypeIndeclinable
Rootवै
ब्रह्मन्O Brahman (sage)
ब्रह्मन्:
TypeNoun
Rootब्रह्मन्
FormNeuter, Vocative, Singular
ध्यायस्वconsider/meditate (you)
ध्यायस्व:
TypeVerb
Rootध्यै
FormImperative, 2nd, Singular, Atmanepada
वैindeed
वै:
TypeIndeclinable
Rootवै
प्रभोO lord/master
प्रभो:
TypeNoun
Rootप्रभु
FormMasculine, Vocative, Singular
एतत्this
एतत्:
Karma
TypePronoun
Rootएतद्
FormNeuter, Accusative, Singular
इच्छामिI wish/desire
इच्छामि:
TypeVerb
Rootइष्
FormPresent, 1st, Singular, Parasmaipada
विज्ञातुम्to know clearly
विज्ञातुम्:
TypeVerb
Rootवि + ज्ञा
FormTumun (infinitive)
तत्that
तत्:
Karma
TypePronoun
Rootतद्
FormNeuter, Accusative, Singular
तवof you / your
तव:
TypePronoun
Rootयुष्मद्
Form—, Genitive, Singular
लोकपूजितO one worshipped by the world
लोकपूजित:
TypeAdjective
Rootलोक-पूजित
FormMasculine, Vocative, Singular, Past passive participle (पूजित) used adjectivally

भीष्म उवाच

A
Agni

Educational Q&A

Even a powerful cosmic force like Agni submits to dharma: moral taint (here, brahmahatyā) is not erased by status or power but requires truthful discernment of its term and the proper means of purification and release.

Agni addresses a revered Brahmin/lordly authority and asks him to contemplate and state the exact endpoint of Agni’s liberation—i.e., when Agni will be freed from the consequence of brahma-slaughter—seeking a precise, authoritative determination.