Shloka 39
Jvarotpatti — The Origin and Distribution of Jvara
Fever
Devanagari script
पुण्यपापक्षयार्थ हि सांख्यज्ञानं विधीयते । तत्क्षये हुस्य पश्यन्ति ब्रह्मुभावे परां गतिम्
Translation
ကုသိုလ်နှင့် အကုသိုလ်တို့ကို ပျောက်ကင်းစေရန်အတွက်ပင် စာင်ခယဉာဏ် (Sāṅkhya-jñāna) ကို သတ်မှတ်ထားသည်။ ထိုအရာတို့ ကုန်ခမ်းသွားသောအခါ ဇီဝအတ္တသည် ဗြဟ္မဖြစ်ခြင်းကို ရရှိပြီး၊ ပညာရှိတို့က ထိုအခြေအနေကို အမြင့်ဆုံးသော သွားရာ (ပရမဂတိ) ဟု မြင်ကြသည်။
Word by Word
पुण्यपापक्षयार्थम्for the purpose of the destruction of merit and sin
पुण्यपापक्षयार्थम्:
Adhikarana
TypeNoun
Rootपुण्य-पाप-क्षय-अर्थ
FormNeuter, Accusative, Singular
हिindeed
हि:
TypeIndeclinable
Rootहि
सांख्यज्ञानम्Sāṅkhya-knowledge (discriminative knowledge)
सांख्यज्ञानम्:
Karta
TypeNoun
Rootसांख्यज्ञान
FormNeuter, Nominative, Singular
विधीयतेis prescribed / is enjoined
विधीयते:
TypeVerb
Rootधा (वि + धा)
FormPresent, Passive, Third, Singular
तत्क्षयेupon/at its destruction
तत्क्षये:
Adhikarana
TypeNoun
Rootतद् + क्षय
FormMasculine, Locative, Singular
हिindeed
हि:
TypeIndeclinable
Rootहि
अस्यof him/it
अस्य:
TypePronoun
Rootइदम् (एतद्-प्रातिपदिक)
FormMasculine/Neuter, Genitive, Singular
पश्यन्तिthey see / they regard
पश्यन्ति:
TypeVerb
Rootदृश्
FormPresent, Parasmaipada, Third, Plural
ब्रह्मभावेin the state of Brahman / in Brahmanhood
ब्रह्मभावे:
Adhikarana
TypeNoun
Rootब्रह्मभाव
FormMasculine, Locative, Singular
पराम्supreme
पराम्:
TypeAdjective
Rootपरा
FormFeminine, Accusative, Singular
गतिम्goal, final state
गतिम्:
Karma
TypeNoun
Rootगति
FormFeminine, Accusative, Singular
Speaker
असित उवाच
Character Dynamics
Dharma Sankata (Moral Dilemma)
War Context
Verse Rasa (Emotional Essence)
Philosophical Teaching
Political Layer
Geographic Context
Meter (Chandas)
Sandhi Notes