Adhyāya 262: Śabda-brahman, Para-brahman, and the Ethics of Tyāga
Kapila–Syūmaraśmi Saṃvāda
इति श्रीमहा भारते शान्तिपर्वणि मोक्षधर्मपर्वणि तुलाधारजाजलिसंवादे त्रिषष्ट्यधिकद्विशततमो<ध्याय:
iti śrīmahābhārate śāntiparvaṇi mokṣadharmaparvaṇi tulādhāra-jājali-saṃvāde triṣaṣṭyadhika-dviśatatamo 'dhyāyaḥ
ဤသို့ဖြင့် ဂုဏ်သရေရှိသော မဟာဘာရတ၌၊ ရှာန္တိပရဝ၌နှင့် မောက္ခဓမ္မ အပိုင်း၌၊ တူလာဓာရနှင့် ဂျာဂလီတို့၏ ဆွေးနွေးပွဲ—အခန်း ၂၆၃ (နှစ်ရာခြောက်ဆယ်သုံး) သည် ပြီးဆုံး၏။
भीष्म उवाच
As a colophon, the verse itself does not state a new doctrine; it marks the completion of the Tulādhāra–Jājali teaching unit within Mokṣa-dharma, whose broader thrust is liberation-oriented ethics—inner purity and right conduct as the basis of spiritual progress.
The text is closing a chapter: Bhīṣma’s discourse (within Śānti Parva) has presented the dialogue between Tulādhāra and Jājali, and this line formally signals that the chapter has ended and identifies its placement in the Mahābhārata’s structure.