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Shloka 30

Yoga-kṛtya (योककृत्य) — Vyāsa on Sense-Restraint, Obstacles, and Brahman-Realization

दे ब्रह्मणी वेदितव्ये शब्दब्रह्म परं च यत्‌ शब्दब्रद्माणि निष्णात: परं ब्रह्माधिगच्छति

dve brahmaṇī veditavye śabda-brahma paraṃ ca yat | śabda-brahmaṇi niṣṇātaḥ paraṃ brahmādhigacchati ||

ဗျာသက မိန့်ကြားသည်– သိသင့်သော ဗြဟ္မန်၏ အရပ်နှစ်ပါးရှိသည်။ တစ်ပါးမှာ သဒ္ဒဗြဟ္မ (သံသရာသဒ္ဒ—ဝေဒကို စကားသံဖြင့် သိမြင်ရသော ဗြဟ္မ) ဖြစ်ပြီး၊ တစ်ပါးမှာ စကားလွန်ကဲသော ပရဗြဟ္မ ဖြစ်သည်။ သဒ္ဒဗြဟ္မ၌ ကျွမ်းကျင်ပြီး ဝေဒကို ပြည့်စုံစွာ သိမြင်သူသည် ပရဗြဟ္မကို တိုက်ရိုက်သိမြင်ခြင်းသို့ အတော်လေး လွယ်ကူစွာ ရောက်နိုင်သည်။

dvetwo
dve:
Karta
TypeAdjective
Rootdvi
Formfeminine, nominative, dual
brahmaṇītwo Brahmans / two aspects of Brahman
brahmaṇī:
Karta
TypeNoun
Rootbrahman
Formneuter, nominative, dual
veditavyeto be known, knowable
veditavye:
Karta
TypeAdjective
Root√vid
Formneuter, nominative, dual
śabda-brahmaverbal Brahman (Veda as Brahman)
śabda-brahma:
Karta
TypeNoun
Rootśabda + brahman
Formneuter, nominative, singular
paramsupreme
param:
Karta
TypeAdjective
Rootpara
Formneuter, nominative, singular
caand
ca:
TypeIndeclinable
Rootca
yatwhich (that)
yat:
Karta
TypePronoun
Rootyad
Formneuter, nominative, singular
śabda-brahmaṇiin/with regard to the verbal Brahman (Veda)
śabda-brahmaṇi:
Adhikarana
TypeNoun
Rootśabda-brahman
Formneuter, locative, singular
niṣṇātaḥfully proficient, well-versed
niṣṇātaḥ:
Karta
TypeAdjective
Rootniṣṇāta
Formmasculine, nominative, singular
paramthe supreme
param:
Karma
TypeAdjective
Rootpara
Formneuter, accusative, singular
brahmaBrahman
brahma:
Karma
TypeNoun
Rootbrahman
Formneuter, accusative, singular
adhigacchatiattains, realizes
adhigacchati:
TypeVerb
Rootadhi-√gam
Formpresent, 3rd, singular, parasmaipada

व्यास उवाच

V
Vyāsa
B
Brahman
Ś
Śabda-brahma (Veda)

Educational Q&A

Brahman is spoken of in two ways: as śabda-brahma (the Veda, apprehended through words) and as para-brahma (the supreme reality beyond words). Deep proficiency in the Veda, when rightly oriented, becomes a means that supports realization of the supreme Brahman.

In the instruction-heavy Shānti Parva, Vyāsa delivers a doctrinal clarification about spiritual knowledge: he distinguishes scriptural/linguistic Brahman from the transcendent Brahman and explains the relationship between Vedic learning and final realization.