Ārṣṭiṣeṇa’s Siddhi and the Tīrtha-Boons; Sindhudvīpa–Devāpi Brāhmaṇya; Viśvāmitra’s Tapas Begins
तत्राप्लुत्य स धर्मात्मा उपस्पृश्य हलायुध:
tatrāplutya sa dharmātmā upaspṛśya halāyudhaḥ
ထိုနေရာ၌ ရေချိုးပြီးနောက် ဓမ္မစိတ်ရှိသူ ဟလာယုဓ (Halāyudha—ဗလရာမ Balarāma) သည် ရေကို ထိကာ သန့်စင်ခြင်း အာစမန (ācamana) ကို ထုံးတမ်းအတိုင်း ပြုလုပ်လေ၏။
वैशम्पायन उवाच
Even amid the pressures of a war narrative, the text highlights adherence to dharma through disciplined personal conduct—ritual cleanliness and self-purification as outward signs of inner restraint and righteousness.
Vaiśampāyana narrates that Halāyudha (Balarāma), described as dharmātmā, bathes at that place and then performs the customary act of purification (upaspṛśya/ācamana), preparing himself in a ritually proper manner for what follows.