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Shloka 65

Adhyāya 45 — Duryodhana’s Distress, Śakuni’s Counsel, and the Summons for Dyūta

अप्रमत्त: स्थितो नित्यं प्रजा: पाहि विशाम्पते । पर्जन्यमिव भूतानि महाद्रुममिव द्विजा:

apramattaḥ sthito nityaṁ prajāḥ pāhi viśāmpate | parjanyam iva bhūtāni mahādrumam iva dvijāḥ, anyonyaṁ samanujñāpya jagmatuḥ svagṛhān prati |

ဝိုင်ရှမ္ပာယနက ပြောသည်– “ပြည်သူတို့၏ အရှင်မင်းကြီး၊ အမြဲမမေ့မလျော့ သတိထားတည်ကြည်စွာ နေ၍ ပြည်သူတို့ကို ကာကွယ်စောင့်ရှောက်ပါ။ သတ္တဝါတို့သည် မိုးတိမ်ကို အားထားသကဲ့သို့၊ ငှက်တို့သည် သစ်ပင်ကြီးကို အားထားသကဲ့သို့၊ နတ်တို့သည် အင်ဒြာကို အထောက်အကူအဖြစ် အားထားသကဲ့သို့၊ ဆွေမျိုးနှင့် အားကိုးသူတို့လည်း အသက်မွေးဝမ်းကျောင်းနှင့် လုံခြုံရေးအတွက် မင်းကို အားထားကြသည်” ဟု ဆို၏။ ထိုသို့ အပြန်အလှန် စကားပြောပြီးနောက် ကృష్ణနှင့် ယုဓိဋ္ဌိရတို့သည် တစ်ဦးနှင့်တစ်ဦး ခွင့်တောင်းကာ မိမိတို့ အိမ်ရာသို့ ထွက်ခွာကြ၏။

अप्रमत्तःvigilant, not careless
अप्रमत्तः:
Karta
TypeAdjective
Rootअप्रमत्त (प्र+मद् धातु से क्त; नञ्-पूर्वक)
FormMasculine, Nominative, Singular
स्थितःstanding, remaining
स्थितः:
Karta
TypeAdjective
Rootस्थित (स्था धातु से क्त)
FormMasculine, Nominative, Singular
नित्यम्always
नित्यम्:
Adhikarana
TypeIndeclinable
Rootनित्य
प्रजाःsubjects, people
प्रजाः:
Karma
TypeNoun
Rootप्रजा
FormFeminine, Accusative, Plural
पाहिprotect!
पाहि:
TypeVerb
Rootपा (पालने)
FormImperative, Second, Singular
विशाम्पतेO lord of the people
विशाम्पते:
TypeNoun
Rootविशाम्पति (विश्/विशा + पति)
FormMasculine, Vocative, Singular
पर्जन्यम्rain-cloud, Parjanya
पर्जन्यम्:
Karma
TypeNoun
Rootपर्जन्य
FormMasculine, Accusative, Singular
इवlike, as
इव:
TypeIndeclinable
Rootइव
भूतानिcreatures, beings
भूतानि:
Karta
TypeNoun
Rootभूत
FormNeuter, Nominative, Plural
महाद्रुमम्a great tree
महाद्रुमम्:
Karma
TypeNoun
Rootमहाद्रुम (महा + द्रुम)
FormMasculine, Accusative, Singular
इवlike, as
इव:
TypeIndeclinable
Rootइव
द्विजाःbirds (lit. twice-born)
द्विजाः:
Karta
TypeNoun
Rootद्विज
FormMasculine, Nominative, Plural
अन्योन्यम्mutually, each other
अन्योन्यम्:
TypeIndeclinable
Rootअन्योन्य
समनुज्ञाप्यhaving mutually taken leave / having asked permission
समनुज्ञाप्य:
TypeVerb
Rootसम्-अनु-ज्ञा (णिच्) + ल्यप्
FormAbsolutive (Gerund)
जग्मतुःthe two went
जग्मतुः:
TypeVerb
Rootगम्
FormPerfect, Third, Dual
स्वगृहान्to their own houses
स्वगृहान्:
Karma
TypeNoun
Rootस्वगृह (स्व + गृह)
FormMasculine, Accusative, Plural
प्रतिtowards
प्रति:
TypeIndeclinable
Rootप्रति

वैशम्पायन उवाच

V
Vaiśampāyana
K
Kṛṣṇa
Y
Yudhiṣṭhira
I
Indra
S
subjects (prajāḥ)
K
kinsmen/dependents (bandhu-bāndhava, implied by context)
R
rain-cloud (parjanya)
G
great tree (mahādruma)
B
birds (dvijāḥ)

Educational Q&A

The verse teaches rājadharma: a ruler must remain constantly vigilant and steadfast, protecting the people. The king is portrayed as a life-supporting refuge—like rain for creatures and a great tree for birds—so negligence in governance harms the dependent community.

Vaiśampāyana narrates a concluding exchange of counsel: Kṛṣṇa and Yudhiṣṭhira speak about the king’s duty to protect and sustain dependents; then they respectfully take mutual leave and depart to their own residences.