Pitāmaha-sabhā-varṇana & Hariścandra-māhātmya
Description of Brahmā’s Assembly and the Eminence of Hariścandra
संवृत्तिराशा नियति: सृष्टिदेवी रतिस्तथा । एताश्षान्याश्न वै देव्य उपतस्थु: प्रजापतिम्
saṃvṛttir āśā niyatiḥ sṛṣṭidevī ratis tathā | etāś cānyāś ca vai devya upatasthuḥ prajāpatiṃ ||
နာရဒက ပြောသည်— သံဝြတ္တိ (Saṃvṛtti)၊ အာရှာ (Āśā—မျှော်လင့်ခြင်း)၊ နိယတိ (Niyati—ကံကြမ္မာ/သတ်မှတ်ချက်)၊ စೃಷ್ಟိဒေဝီ (Sṛṣṭidevī—ဖန်ဆင်းခြင်း၏ နတ်မ) နှင့် ရတိ (Rati—ချစ်ခြင်း/ကာမ၏ နတ်မ) တို့အပါအဝင် နတ်မများစွာသည် ပရဇာပတိ ဘြဟ္မာထံသို့ ချဉ်းကပ်ကာ ရိုသေစွာ ပူဇော်ကြ၏။
नारद उवाच
Even personified cosmic forces—hope, destiny, creation, and love—are shown as honoring Prajāpati, suggesting that power and function should remain aligned with a higher lawful source (dharma and cosmic order) rather than acting independently.
Nārada lists prominent goddesses and personified principles who come to attend upon and worship Prajāpati (Brahmā), depicting a divine assembly that acknowledges Brahmā’s role as progenitor and organizer of creation.