Shloka 206

भीमसेन-धृष्टद्युम्नयोर्वाक्यं

Bhīmasena and Dhṛṣṭadyumna’s Speeches on Kṣātra-Dharma

Devanagari script

समाचिनोदू राक्षसेन्द्रं घटोत्कचमरिंदमम्‌ । तत्पश्चात्‌ मर्मस्थलको विदीर्ण कर देनेवाले सैकड़ों पैने बाणोंद्वारा उसने शत्रुदमन राक्षसराज घटोत्कचको बींध दिया

Transliteration

samācinodū rākṣasendraṃ ghaṭotkacam ariṃdamam | tatpaścāt marmasthalako vidīrṇa-kara-dena-vale saikadoṃ paiṇe bāṇoṃdvārā usne śatrudamana rākṣasarāja ghaṭotkacako bīndh diyā |

Translation

သဉ္ဇယက ပြောသည်—သူသည် ရန်သူတို့ကို ချေမှုန်းတတ်သော ရက္ခသမင်း ဃဋောတ္ကစကို ထိုးနှက်လေ၏။ ထို့နောက် မာမစွဲရာ အရေးကြီးနေရာများကို ခွဲဖောက်နိုင်သော ထက်မြက်သော မြားရာပေါင်းများစွာဖြင့် ရန်သူနှိမ်နင်းသူ ရက္ခသဘုရင် ဃဋောတ္ကစကို ထိုးဖောက်လေ၏။

Word by Word

• समाचिनोत्: he pierced / struck
• समाचिनोत्: Karta
• Type: Verb
• Root: सम्-आ-चि (चिनोति)
• Form: Imperfect (Laṅ), 3rd, Singular, Parasmaipada

• राक्षसेन्द्रम्: the lord of the Rakṣasas
• राक्षसेन्द्रम्: Karma
• Type: Noun
• Root: राक्षसेन्द्र
• Form: Masculine, Accusative, Singular

• घटोत्कचम्: Ghaṭotkaca
• घटोत्कचम्: Karma
• Type: Noun
• Root: घटोत्कच
• Form: Masculine, Accusative, Singular

• अरिंदमम्: crusher of foes
• अरिंदमम्: Karma
• Type: Adjective
• Root: अरिंदम
• Form: Masculine, Accusative, Singular

Speaker

संजय उवाच

Characters & Entities

• संजय (Sañjaya)
• घटोत्कच (Ghaṭotkaca)
• राक्षसेन्द्र (lord of the Rākṣasas)
• राक्षसराज (Rākṣasa-king)
• बाण (arrows)
• मर्मस्थल (vital points)

Educational Q&A

What is the core teaching?

The verse highlights the grim ethic of battlefield dharma: warriors employ precise, decisive force against formidable opponents. It implicitly raises the tension between duty-bound valor and the human cost of violence, showing how war reduces moral choice to survival and victory.

What is happening in the narrative?

Sañjaya describes a combatant striking and then piercing Ghaṭotkaca, the Rākṣasa-king, with hundreds of sharp arrows aimed at vital points, emphasizing the intensity and lethality of the encounter.