Shloka 103

Daiva–Puruṣakāra Discourse and the Elephant-Corps Engagement (भीमगजानीक-सम्भ्रान्ति)

Devanagari script

कलिड्जप्रभवां चैव मांसशोणितकर्दमाम्‌ | रुधिरस्यन्दिनीं तत्र भीम: प्रावर्तयन्नदीम्‌

Transliteration

kaliṅga-prabhavāṃ caiva māṃsa-śoṇita-kardamām | rudhira-syandinīṃ tatra bhīmaḥ prāvartayannadīm ||

Translation

သဉ္ဇယက ပြောသည်– ထိုနေရာတွင် ဘီမသည် ကလိင်္ဂတပ်ဖွဲ့ကိုယ်တိုင်မှ ပေါက်ဖွားလာသကဲ့သို့ ကြောက်မက်ဖွယ် မြစ်တစ်စင်းကို လှုပ်ရှားစေခဲ့သည်—၎င်း၏ ရွံ့က မာန်နှင့် သွေးဖြစ်၍၊ သွေးရည်စီးကြောင်းအဖြစ်သာ စီးဆင်းနေသည်။ ဤပုံရိပ်သည် စစ်၏ သီလပိုင်းဆိုင်ရာ ထိတ်လန့်မှုကို ထင်ဟပ်စေသည်—သတ္တိသည် သတ်ဖြတ်မှုနှင့် ခွဲမရတော့ဘဲ၊ စစ်မြေပြင်သည် တရားဓမ္မပျက်စီးရာ မြေပြင်တစ်ခု ဖြစ်လာသည်။

Word by Word

• कलिङ्गप्रभवाम्: having its source in the Kalingas (Kalinga-army)
• कलिङ्गप्रभवाम्: Karma
• Type: Adjective
• Root: कलिङ्ग-प्रभवा
• Form: Feminine, Accusative, Singular

• च: and
• Type: Indeclinable
• Root: च

• एव: indeed/just
• Type: Indeclinable
• Root: एव

• मांसशोणितकर्दमाम्: having mire of flesh and blood
• मांसशोणितकर्दमाम्: Karma
• Type: Adjective
• Root: मांस-शोणित-कर्दमा
• Form: Feminine, Accusative, Singular

• रुधिरस्यन्दिनीम्: flowing with blood
• रुधिरस्यन्दिनीम्: Karma
• Type: Adjective
• Root: रुधिर-स्यन्दिनी
• Form: Feminine, Accusative, Singular

• तत्र: there
• तत्र: Adhikarana
• Type: Indeclinable
• Root: तत्र

• भीमः: Bhima
• भीमः: Karta
• Type: Noun
• Root: भीम
• Form: Masculine, Nominative, Singular

• प्रावर्तयत्: set in motion/caused to flow
• Type: Verb
• Root: प्र + वृत् (वर्तयति)
• Form: Imperfect (Laṅ), 3rd, Singular, Parasmaipada

• नदीम्: a river
• नदीम्: Karma
• Type: Noun
• Root: नदी
• Form: Feminine, Accusative, Singular

Speaker

संजय उवाच

Characters & Entities

• Sañjaya
• Bhīma (Bhīmasena)
• Kaliṅga (Kaliṅga troops/host)
• river (nadī) of blood

Educational Q&A

What is the core teaching?

The verse uses a stark battlefield image to highlight the ethical cost of war: even when fought under kṣatriya-duty, violence produces a world of blood and suffering, warning the listener not to romanticize victory.

What is happening in the narrative?

Sañjaya describes Bhīma’s ferocious onslaught against the Kaliṅga contingent, poetically portraying the carnage as a river originating from the Kaliṅga host, with flesh-and-blood mire and a current of gore.