Shloka 11
भीष्मविक्रमदर्शनं तथा क्रौञ्चारुणव्यूहविधानम् | Bhīṣma’s Ascendancy and the Organization of the Krauñcāruṇa Formation
न हि देहभूता शक्यं त्यक्तुं कर्माण्यशेषत: । यस्तु कर्मफलत्यागी स त्यागीत्यभिधीयते
na hi deha-bhūtā śakyaṃ tyaktuṃ karmāṇy aśeṣataḥ | yas tu karma-phala-tyāgī sa tyāgīty abhidhīyate ||
ကိုယ်ခန္ဓာရှိသူအတွက် အလုပ်အားလုံးကို အပြည့်အဝ စွန့်လွှတ်ခြင်းသည် မဖြစ်နိုင်။ ထို့ကြောင့် အလုပ်၏အကျိုးရလဒ်ကို စွန့်လွှတ်သူကိုသာ “စွန့်လွှတ်သူ” ဟု ခေါ်ကြသည်ဟု ဆိုသည်။
अजुन उवाच
Educational Q&A
Complete abandonment of all action is impossible for an embodied person; genuine renunciation is defined as giving up attachment to the results (karma-phala) while continuing rightful action.
In the Bhīṣma Parva’s battlefield discourse, Arjuna articulates a principle about renunciation: since life in a body necessarily involves action, the ethical focus shifts from stopping action to relinquishing claim over its outcomes.