Shloka 1

Puruṣottama-yoga

The Discipline of the Supreme Person) — Chapter 15 (Bhagavadgītā

Devanagari script

४) “हे राजन! वह ब्रह्माजीके कमण्डलुका जल

Transliteration

arjuna uvāca

mad-anugrahāya paramaṁ guhyaṁ adhyātma-saṁjñitam |

yat tvayoktaṁ vacas tena moho 'yaṁ vigato mama ||

Translation

အာర్జုန်က ပြောသည်— «ကျွန်ုပ်အပေါ် ကရုဏာတော်ဖြင့် အတ္တဗိဒ္ယာဟု ခေါ်သော အမြင့်မြတ်ဆုံး လျှို့ဝှက်သင်ကြားချက်ကို သင်မိန့်ကြားတော်မူ၏။ ထိုသင်ကြားချက်ကြောင့် ကျွန်ုပ်၏ မောဟသည် ပျောက်ကင်းသွားပြီ»။

Word by Word

• अर्जुनः: Arjuna
• अर्जुनः: Karta
• Type: Noun
• Root: अर्जुन
• Form: Masculine, Nominative, Singular

• उवाच: said
• Type: Verb
• Root: वच्
• Form: Perfect, Third, Singular, Parasmaipada

• मत्: from me
• मत्: Apadana
• Type: Pronoun
• Root: अस्मद्
• Form: Masculine/Neuter, Ablative, Singular

• अनुग्रहाय: for (your) grace/favor
• अनुग्रहाय: Sampradana
• Type: Noun
• Root: अनुग्रह
• Form: Masculine, Dative, Singular

• परम्: supreme
• परम्: Karma
• Type: Adjective
• Root: परम
• Form: Neuter, Accusative, Singular

• गुह्यम्: secret, hidden (teaching)
• गुह्यम्: Karma
• Type: Adjective
• Root: गुह्य
• Form: Neuter, Accusative, Singular

• अध्यात्म-संज्ञितम्: called/termed 'adhyātma' (spiritual)
• अध्यात्म-संज्ञितम्: Karma
• Type: Adjective
• Root: अध्यात्म-संज्ञित
• Form: Neuter, Accusative, Singular

• यत्: which
• यत्: Karma
• Type: Pronoun
• Root: यद्
• Form: Neuter, Accusative, Singular

• त्वया: by you
• त्वया: Karana
• Type: Pronoun
• Root: युष्मद्
• Form: Masculine/Neuter, Instrumental, Singular

• उक्तम्: spoken, said
• Type: Verb
• Root: वच्
• Form: क्त (past passive participle), Neuter, Accusative, Singular

• वचः: word(s), statement
• वचः: Karma
• Type: Noun
• Root: वचस्
• Form: Neuter, Accusative, Singular

• तेन: by that, thereby
• तेन: Karana
• Type: Pronoun
• Root: तद्
• Form: Neuter, Instrumental, Singular

• मोहः: delusion
• मोहः: Karta
• Type: Noun
• Root: मोह
• Form: Masculine, Nominative, Singular

• अयम्: this
• Type: Pronoun
• Root: इदम्
• Form: Masculine, Nominative, Singular

• विगतः: has departed, is gone
• Type: Verb
• Root: वि-गम्
• Form: क्त (past participle; intransitive sense), Masculine, Nominative, Singular

• मम: of me, my
• Type: Pronoun
• Root: अस्मद्
• Form: Masculine/Neuter, Genitive, Singular

Speaker

अजुन उवाच

Characters & Entities

• Arjuna

Educational Q&A

What is the core teaching?

Arjuna acknowledges that Kṛṣṇa’s adhyātma (Self-knowledge) instruction is the highest secret because it removes moha (delusion) and restores right discernment—an ethical prerequisite for acting without confusion in a crisis.

What is happening in the narrative?

At the opening of the chapter on the cosmic form, Arjuna responds to Kṛṣṇa’s prior discourse by expressing that his confusion has cleared; this prepares the ground for his next request—to see the Lord’s universal form directly.