Shloka 45

अक्षरब्रह्मयोगः | Akṣara-Brahma-Yoga

The Yoga of the Imperishable Brahman

Devanagari script

प्रयत्नादू यतमानस्तु योगी संशुद्धकिल्बिष: । अनेकजन्मसंसिद्धस्ततो याति परां गतिम्‌

Transliteration

prayatnād u yatamānas tu yogī saṁśuddha-kilbiṣaḥ | aneka-janma-saṁsiddhas tato yāti parāṁ gatim ||

Translation

သို့သော် ကြိုးစားအားထုတ်၍ လေ့ကျင့်သည့် ယောဂီသည် အပြစ်အညစ်ကင်းစင်လာပြီး၊ မွေးဘဝများစွာမှ စုဆောင်းလာသော သင်္ကာရအင်အားကြောင့် ဤဘဝ၌ပင် ပြည့်စုံအောင်မြင်ကာ ထို့နောက် အမြင့်ဆုံးသော ဂတိကို ရောက်ရှိ၏။

Word by Word

• प्रयत्नात्: from/through effort
• प्रयत्नात्: Apadana
• Type: Noun
• Root: प्रयत्न
• Form: Masculine, Ablative, Singular

• यतमानः: striving, making effort
• यतमानः: Karta
• Type: Adjective
• Root: यतमान (यत् धातु, आत्मनेपद वर्तमान कृदन्त)
• Form: Masculine, Nominative, Singular

• तु: but/indeed
• Type: Indeclinable
• Root: तु

• योगी: a yogin
• योगी: Karta
• Type: Noun
• Root: योगिन्
• Form: Masculine, Nominative, Singular

• संशुद्धकिल्बिषः: whose sins are purified
• संशुद्धकिल्बिषः: Karta
• Type: Adjective
• Root: संशुद्धकिल्बिष
• Form: Masculine, Nominative, Singular

• अनेकजन्मसंसिद्धः: perfected through many births
• अनेकजन्मसंसिद्धः: Karta
• Type: Adjective
• Root: अनेकजन्मसंसिद्ध
• Form: Masculine, Nominative, Singular

• ततः: then/thereupon
• Type: Indeclinable
• Root: ततः

• याति: goes/attains
• Type: Verb
• Root: या (गत्यर्थक धातु)
• Form: Present, Third, Singular, Parasmaipada

• पराम्: supreme, highest
• पराम्: Karma
• Type: Adjective
• Root: परा
• Form: Feminine, Accusative, Singular

• गतिम्: state/goal/destination
• गतिम्: Karma
• Type: Noun
• Root: गति
• Form: Feminine, Accusative, Singular

Speaker

अजुन उवाच

Characters & Entities

• Arjuna
• yogin (spiritual practitioner)
• paramā gati (supreme goal/liberation)

Educational Q&A

What is the core teaching?

Persistent, effortful yoga-practice purifies the practitioner; the momentum of discipline accumulated across many births ripens into realization, leading to the supreme goal (liberation).

What is happening in the narrative?

Arjuna is speaking about the destiny of a striving yogin: even if perfection is not immediate, sustained effort—supported by impressions from prior lives—culminates in purification and attainment of the highest state.