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Shloka 40

अक्षरब्रह्मयोगः | Akṣara-Brahma-Yoga

The Yoga of the Imperishable Brahman

३९ ।। श्रीभगवानुवाच पार्थ नैवेह नामुत्र विनाशस्तस्य विद्यते । न हि कल्याणकृत्‌ कश्रिद्‌ दुर्गतिं तात गच्छति

śrībhagavān uvāca pārtha naiveha nāmutra vināśas tasya vidyate | na hi kalyāṇakṛt kaścid durgatiṃ tāta gacchati ||

ဘုရားသခင်က မိန့်တော်မူ၏— «အို ပါර්ထ၊ ကောင်းမှုကို ရည်ရွယ်၍ ကြိုးပမ်းသူအတွက် ဤလောက၌လည်း မပျက်စီး၊ နောက်လောက၌လည်း မပျက်စီး။ ချစ်သားရေ၊ အတွင်းရေးတိုးတက်မှုနှင့် ဘုရားသို့ရောက်ရန်အတွက် လုပ်ဆောင်သူသည် မကောင်းသော အဆုံးသတ်သို့ မကျရောက်တတ်»

श्रीभगवान्the Blessed Lord
श्रीभगवान्:
Karta
TypeNoun
Rootश्रीभगवत्
FormMasculine, Nominative, Singular
उवाचsaid
उवाच:
TypeVerb
Rootवच्
FormPerfect, Third, Singular
पार्थO Partha (Arjuna)
पार्थ:
TypeNoun
Rootपार्थ
FormMasculine, Vocative, Singular
not
:
TypeIndeclinable
Root
एवindeed
एव:
TypeIndeclinable
Rootएव
इहhere (in this world)
इह:
Adhikarana
TypeIndeclinable
Rootइह
nor/not
:
TypeIndeclinable
Root
अमुत्रthere (in the other world)
अमुत्र:
Adhikarana
TypeIndeclinable
Rootअमुत्र
विनाशःdestruction, ruin
विनाशः:
Karta
TypeNoun
Rootविनाश
FormMasculine, Nominative, Singular
तस्यof him
तस्य:
TypePronoun
Rootतद्
FormMasculine/Neuter, Genitive, Singular
विद्यतेexists, is found
विद्यते:
TypeVerb
Rootविद्
FormPresent, Third, Singular, Atmanepada
not
:
TypeIndeclinable
Root
हिindeed, for
हि:
TypeIndeclinable
Rootहि
कल्याणकृत्doer of good (one who does auspicious deeds)
कल्याणकृत्:
Karta
TypeNoun
Rootकल्याणकृत्
FormMasculine, Nominative, Singular
कश्चित्anyone, someone
कश्चित्:
Karta
TypePronoun
Rootकिम्
FormMasculine, Nominative, Singular
दुर्गतिम्bad fate, evil course
दुर्गतिम्:
Karma
TypeNoun
Rootदुर्गति
FormFeminine, Accusative, Singular
तातdear one, son (term of address)
तात:
TypeNoun
Rootतात
FormMasculine, Vocative, Singular
गच्छतिgoes, attains
गच्छति:
TypeVerb
Rootगम्
FormPresent, Third, Singular, Parasmaipada

अजुन उवाच

Ś
Śrī Bhagavān (Kṛṣṇa)
P
Pārtha (Arjuna)

Educational Q&A

Sincere effort toward dharma and God-realization is never wasted: it protects a person from spiritual ruin in this life and the next, and it does not lead to a degraded end.

On the battlefield, Kṛṣṇa reassures Arjuna—who is anxious about the consequences of action and the risk of failure—that righteous striving and spiritual discipline do not result in loss; such effort safeguards one’s destiny.