Shloka 5
अक्षरब्रह्मयोग (Akṣara-Brahma-Yoga) — Knowledge of the Imperishable, Prakṛti, and Devotion
यत् सांख्यै: प्राप्पते स्थानं तद् योगैरपि गम्यते । एक॑ सांख्यं च योगं च य: पश्यति स पश्यति,ज्ञानयोगियोंद्वारा जो परमधाम प्राप्त किया जाता है, कर्मयोगियोंद्वारा भी वही प्राप्त किया जाता है।5 इसलिये जो पुरुष ज्ञानयोग और कर्मयोगको फलरूपमें एक देखता है, वही यथार्थ देखता है इति श्रीमहाभारते भीष्मपर्वणि श्रीमद्भगवद्गीतापर्वणि श्रीमद्धभगवद्गीतासूपनिषत्सु ब्रह्मविद्यायां योगशास्त्रे श्रीकृष्णार्जुनसंवादे कर्मसंन्यासयोगो नाम पठ्चमो<ध्याय:
yat sāṅkhyaiḥ prāpyate sthānaṃ tad yogair api gamyate | ekaṃ sāṅkhyaṃ ca yogaṃ ca yaḥ paśyati sa paśyati ||
သံခ္ယယောဂီတို့ ရောက်ရှိသည့် အမြင့်ဆုံးအခြေအနေကို ကမ္မယောဂီတို့လည်း ရောက်နိုင်သည်။ ထို့ကြောင့် သံခ္ယနှင့် ယောဂကို အကျိုးတူတူ တစ်ခုတည်းဟု မြင်သူသာ အမှန်တကယ် မြင်သူဖြစ်သည်။
अर्जुन उवाच
Educational Q&A
Both the path of discriminative knowledge (Sāṅkhya/jñāna) and the path of disciplined action (Yoga/karma-yoga) lead to the same highest attainment; true insight is to see their essential unity in purpose and result.
In the Kurukṣetra dialogue, Arjuna is clarifying the relationship between renunciation/knowledge and action. This verse frames the issue by asserting that the ultimate goal is not divided by method: whether one emphasizes insight or selfless action, the destination is the same.