Shloka 21
Brahmāstra-pratisaṃhāraḥ, Parīkṣit-nāmakaraṇam, Nagarotsava-varṇanam
Withdrawal of the Brahmāstra; Naming of Parīkṣit; Description of Civic Festivities
यथाहं नाभिजानामि विजये तु कदाचन । विरोधं तेन सत्येन मृतो जीवत्वयं शिशु:,'मैंने कभी अर्जुनसे विरोध किया हो, इसका स्मरण नहीं है; इस सत्यके प्रभावसे यह मरा हुआ बालक अभी जीवित हो जाय
yathāhaṃ nābhijānāmi vijaye tu kadācana | virodhaṃ tena satyena mṛto jīvatv ayaṃ śiśuḥ ||
ဝိုင်ရှမ္ပာယန မိန့်သည်– «ဗိဇယ (အာర్జုန) ကို ငါသည် မည်သည့်အခါမျှ ဆန့်ကျင်ခဲ့ကြောင်း မမှတ်မိ။ ထိုသစ္စာ၏ အာနုဘော်ကြောင့် သေဆုံးနေသော ဤကလေးသည် ပြန်လည် အသက်ရှင်ပါစေ»။
वैशम्पायन उवाच
Educational Q&A
Truthfulness (satya) is portrayed as an active moral power: when one’s conduct is free from hostility and one can truthfully affirm it, that truth may be invoked as a dharmic force (satya-kriyā) to bring about protection and even restoration.
A speaker makes a solemn declaration: he has never opposed Arjuna (Vijaya). He then invokes that truth as a performative act, praying/commanding that a dead child should return to life through the efficacy of the truthful statement.