Shloka 48
Mokṣa-dharma Yoga-Upadeśa: Equanimity, Sense-Restraint, and Vision of the Ātman (आत्मदर्शन-योगोपदेशः)
न त्वसौ चक्षुषा ग्राह्मो न च सर्वैरपीन्द्रियै: । मनसैव प्रदीपेन महानात्मा प्रदृश्यते
na tv asau cakṣuṣā grāhyo na ca sarvair apīndriyaiḥ | manasaiva pradīpena mahān ātmā pradṛśyate ||
သို့သော် ထိုအမြင့်ဆုံး အတ္တကို မျက်စိဖြင့် မဖမ်းယူနိုင်၊ အာရုံခံအင်္ဂါအားလုံးဖြင့်လည်း မရယူနိုင်။ စိတ်ကို မီးအိမ်ကဲ့သို့ ထွန်းလင်းစေပြီးမှသာ ထိုမဟာအတ္တကို မြင်နိုင်သည်။
ब्राह्मण उवाच
Educational Q&A
The Supreme Self is not an object of sensory perception; it is realized through inward illumination—mind refined into a clear, discerning ‘lamp’—suggesting disciplined ethics, restraint, and contemplative insight as the means to true vision.
A brāhmaṇa speaker instructs the listener that ultimate reality cannot be grasped externally through the senses; the discourse turns toward inner realization, using the lamp metaphor to emphasize contemplative knowledge over sensory evidence.