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Shloka 11

Vāsudeva’s Upadeśa: The Inner Enemy and the Indra–Vṛtra Precedent (आत्मशत्रु-बोधः; इन्द्र-वृत्रोपाख्यानम्)

स वध्यमानो वज्रेण तस्मिन्नमिततेजसा,इस प्रकार श्रीमह्ाभारत आश्वमेधिकपर्वके अन्तर्गत अश्वमेधपर्वमें श्रीकृष्ण और धर्मराज युधिष्ठिरका संवादविषयक ग्यारहवाँ अध्याय पूरा हुआ

sa vadhyamāno vajreṇa tasminnamitatejasā | iti prakāraṁ śrīmahābhārata āśvamedhikaparvake antargata aśvamedhaparvameṁ śrīkṛṣṇa-dharmarāja yudhiṣṭhira-saṁvāda-viṣayaka ekādaśo 'dhyāyaḥ pūrṇaḥ ||

အတိုင်းမသိ တေဇောဓာတ်ရှိသော သူ၏ ဝဇ္ဇရဖြင့် ထိမှန်၍ သူသည် သတ်ဖြတ်ခံနေရ၏။ ဤသို့ဖြင့် «သီရိ မဟာဘာရတ» ၏ အာရှ္ဝမေဓိကပရဝအတွင်း အာရှ္ဝမေဓအပိုင်း ဆယ့်တစ်မြောက် အခန်းသည် ပြီးဆုံး၏။ ဤအခန်းသည် သီရိကృష్ణနှင့် ဓမ္မရာဇ ယုဓိဋ္ဌိရတို့၏ ဆွေးနွေးပြောဆိုမှုကို ဖော်ပြသည်။

सःhe
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
वध्यमानःbeing struck/killed
वध्यमानः:
Karta
TypeVerb
Rootवध्
FormMasculine, Nominative, Singular, शानच् (present passive participle), Passive
वज्रेणwith a thunderbolt/weapon
वज्रेण:
Karana
TypeNoun
Rootवज्र
FormMasculine, Instrumental, Singular
तस्मिन्in/at that (one/place/time)
तस्मिन्:
Adhikarana
TypePronoun
Rootतद्
FormMasculine/Neuter, Locative, Singular
अमिततेजसाby/with one of immeasurable splendor
अमिततेजसा:
Karana
TypeAdjective
Rootअमिततेजस्
FormMasculine/Neuter, Instrumental, Singular

वायुदेव उवाच

वायुदेव (Vāyudeva)
वज्र (Vajra, thunderbolt)
श्रीकृष्ण (Śrī Kṛṣṇa)
धर्मराज युधिष्ठिर (Dharmarāja Yudhiṣṭhira)
आश्वमेधिकपर्व (Āśvamedhika Parva)
अश्वमेधपर्व (Aśvamedha Parva/section)

Educational Q&A

The verse as presented functions mainly as a narrative/concluding marker: it underscores irresistible divine power (amita-tejas, vajra) and frames the chapter as part of Kṛṣṇa’s instructive dialogue with Yudhiṣṭhira in the post-war, dharma-centered context of the Aśvamedha.

A figure is described as being slain by a thunderbolt wielded by a being of immeasurable splendor; immediately after, the colophon states that the eleventh chapter—focused on the Kṛṣṇa–Yudhiṣṭhira dialogue within the Aśvamedha section of the Āśvamedhika Parva—has concluded.