Gopradāna-phalasaṃprāpti: Nāciketa’s Vision of Vaivasvata’s Realms (गोप्रदानफलसम्प्राप्तिः — नाचिकेतोपाख्यानम्)
सर्वकामानवाप्रोति कीर्ति चैव हि शाश्वतीम् । प्रेत्य चानन्त्यमश्नाति पापेभ्यश्व प्रमुच्यते
sarvakāmān avāpnoti kīrtiṃ caiva hi śāśvatīm | pretya cānantyam aśnāti pāpebhyaś ca pramucyate ||
ဘီရှ္မက မိန့်တော်မူသည်– «သူသည် တရားသင့်သော ဆန္ဒအားလုံး ပြည့်စုံခြင်းကို ရရှိပြီး ထာဝရဂုဏ်သတင်းကိုလည်း ရရှိ၏။ သေပြီးနောက် မဆုံးနိုင်သော ကောင်းချီးသုခကို ခံစားရကာ အပြစ်တို့မှ လွတ်မြောက်၏»။
भीष्म उवाच
Bhīṣma states the dharmic principle that a righteous observance (implied by the surrounding instruction) yields comprehensive worldly well-being—fulfilled aims and lasting good name—while also granting posthumous spiritual benefit: an unending blessed state and release from sinful consequences.
In the Anuśāsana Parva, Bhīṣma instructs Yudhiṣṭhira on dharma from his bed of arrows. This verse functions as a phalaśruti-style assurance, summarizing the rewards promised for the practice or vow being taught in the immediate context.