Vivāha-dharma: Kanyā-pradāna, Śulka, and Pāṇigrahaṇa-niṣṭhā (अनुशासन पर्व, अध्याय ४४)
प्रतिलभ्य च धर्मात्मा शिष्यं धर्मपरायणम् | वरेणच्छन्दयामास देवशर्मा महामति:,परम बुद्धिमान् धर्मात्मा देवशर्माने अपने धर्म-परायण शिष्य विपुलको पाकर उन्हें इच्छानुसार वर माँगनेको कहा
pratilabhya ca dharmātmā śiṣyaṃ dharmaparāyaṇam | vareṇacchandayāmāsa devaśarmā mahāmatiḥ paramabuddhimān ||
ဘီရှ္မက ပြောသည်– ဓမ္မကို အမြဲတမ်းလိုက်နာသော တပည့်ကို ပြန်လည်ရရှိပြီးနောက်၊ ဓမ္မတရားရှိ၍ ဉာဏ်ပညာအလွန်မြင့်မားသော မဟာမုနိ ဒေဝရှာမာသည် မိမိ၏ ဓမ္မပရायण တပည့်ကို တွေ့ရသဖြင့် စိတ်ကျေနပ်ကာ၊ မိမိဆန္ဒအတိုင်း ဆုတောင်းပေးမည့် အခွင့်အရေးကို ရွေးချယ်စေ하였다။
भीष्म उवाच
Dharma-oriented character is treated as the highest qualification: when a teacher finds a disciple firmly established in dharma, the appropriate response is to honor and empower that virtue—here symbolized by offering a boon—showing that ethical steadfastness naturally attracts support and blessing.
Bhīṣma narrates that the sage Devaśarmā meets (or regains) his dharma-devoted disciple and, pleased with his conduct and worthiness, invites him to ask for any boon he desires.