Shloka 66
ब्राह्मणपूजा-राजधर्मः | Royal Duty of Honoring Learned Brahmins
एवं विप्रत्वमगमद् वीतहव्यो नराधिप: । भृगो: प्रसादादू राजेन्द्र क्षत्रिय: क्षत्रियर्षभ,राजेन्द्र! क्षत्रियशिरोमणे! इस प्रकार राजा वीतहव्य क्षत्रिय होकर भी भृगुके प्रसादसे ब्राह्मण हो गये
evaṁ vipratvam agamad vītahavyo narādhipaḥ | bhṛgoḥ prasādād rājendra kṣatriyaḥ kṣatriyarṣabha ||
ဘီရှ္မက မိန့်တော်မူသည်– «ဤသို့ဖြင့် ဘုရင် ဝီတဟဝျ (Vītahavya) သည် ဗြာဟ္မဏ အဆင့်သို့ ရောက်ရှိသွား၏။ အို ဘုရင်တို့အနက် အမြတ်ဆုံးရေ! သူသည် က္ଷတ္တရိယ—က္ଷတ္တရိယတို့အနက် ထိပ်တန်းသူရဲ—ဖြစ်သော်လည်း ဘ္ရိဂု (Bhṛgu) ၏ ကျေးဇူးတော်နှင့် အနုဂ္ဂဟကြောင့် ဗြာဟ္မဏ ဖြစ်လာ၏»။
भीष्म उवाच
Educational Q&A
The verse highlights that status associated with varṇa can be portrayed as changeable through spiritual power and a sage’s grace; ethical-spiritual attainment and the favor of realized seers are presented as forces that can override mere birth-based identity.
Bhīṣma concludes a brief account about King Vītahavya, stating that although he was a kṣatriya, he attained brāhmaṇa-hood through the blessing (prasāda) of the sage Bhṛgu, and Bhīṣma addresses the listener respectfully as ‘rājendra’ and ‘kṣatriyarṣabha’.