Shloka 39
Pratyakṣa–Āgama–Ācāra: Doubt, Proof, and the Practice of Dharma (प्रत्यक्ष–आगम–आचारविचारः)
मण्डूकयोगशयनो यथान्यायं यथाविधि । दीक्षां चरति धर्मात्मा स नागै: सह मोदते
maṇḍūkayogaśayano yathānyāyaṃ yathāvidhi | dīkṣāṃ carati dharmātmā sa nāgaiḥ saha modate ||
မဟေရှဝရ မိန့်တော်မူသည်— «ဓမ္မစိတ်ရှိသူသည် သင့်လျော်သော စည်းကမ်းနှင့် သတ်မှတ်ထားသော နည်းလမ်းအတိုင်း ဟဋ္ဌယောဂတွင် ‘မဏ္ဍူက-ယောဂ’ ဟုခေါ်သော အနေအထားဖြင့် အိပ်စက်ကာ ယဇ္ဉဒိက္ခာ (dīkṣā) ကို မှန်ကန်စွာ ခံယူလျှင် နာဂလောကသို့ ရောက်၍ နာဂတို့နှင့်အတူ ပျော်ရွှင်စွာ နေထိုင်သည်»
श्रीमहेश्वर उवाच
Educational Q&A
That dharmic results arise from disciplined observance: when a person follows prescribed rules (nyāya, vidhi) in bodily restraint (Maṇḍūka-yoga posture) and ritual consecration (dīkṣā), the tradition associates this with a specific meritorious reward—joy in the Nāga realm—illustrating karmic correspondence between methodical practice and its fruit.
Maheśvara states a consequence of a particular vow-like regimen: a righteous practitioner who sleeps/abides in the Maṇḍūka-yoga manner and properly undertakes sacrificial dīkṣā is said to attain the Nāga-world and enjoy there with the Nāgas, as part of a broader Anuśāsana-Parva discourse on vows, disciplines, and their rewards.