Ahiṃsā as Threefold Restraint (Mind–Speech–Action) and the Ethics of Consumption
सस्यस्यान्यस्य हर्ता च मोहाज्जन्तुरचेतन: । स जायते महाराज मूषिको निरपत्रप:
sasyasyānyasya hartā ca mohāj jantur acetanaḥ | sa jāyate mahārāja mūṣiko nirapatrapaḥ ||
ယုဓိဋ္ဌိရက မိန့်တော်မူသည်– «အို မဟာရာဇာ၊ မောဟနှင့် အဝိဇ္ဇာကြောင့် စိတ်မသိမသာဖြစ်ကာ အရှက်အကြောက်ကို ပယ်လွှတ်ပြီး စပါးနှင့် အခြားသီးနှံတို့ကို ခိုးယူသူသည် သေပြီးနောက် အရှက်မရှိသဘောသဘာဝဖြင့် ကြွက်အဖြစ် မွေးဖွားလာ၏»။
युधिछिर उवाच
Stealing essential produce under the sway of delusion is adharma; when shame and discernment are abandoned, the karmic result is a degraded rebirth—here, as a mouse—symbolizing furtiveness and shameless taking.
Yudhiṣṭhira addresses a ‘great king’ while discussing ethical consequences of actions. He states a specific karmic फल (result): one who steals grain and similar goods due to मोह (delusion) is reborn as a mūṣika (mouse).