Shloka 175

देवैर्विष्णोः शरणागमनम्—शिवलिङ्गस्थापनं, शिवसहस्रनामस्तवः, सुदर्शनचक्रप्रदानं च

Devanagari script

क्षमा युधि न कार्यं वै योद्धुं देवारिसूदन अनागते व्यतीते च दौर्बल्ये स्वजनोत्करे

Transliteration

kṣamā yudhi na kāryaṃ vai yoddhuṃ devārisūdana anāgate vyatīte ca daurbalye svajanotkare

Translation

အို နတ်တို့၏ ရန်သူများကို သတ်ဖြတ်သူရေ၊ စစ်မြေပြင်၌ ခွင့်လွှတ်ခြင်းကို မပြုသင့်။ အန္တရာယ် မလာသေးသော်လည်းကောင်း၊ လွန်သွားပြီးသော်လည်းကောင်း တိုက်ခိုက်ရမည်။ အထူးသဖြင့် အားနည်းမှု ပေါ်လာ၍ ကိုယ့်လူမျိုးသားချင်းတို့ အန္တရာယ်နှင့် ဒုက္ခအတွင်း ထမြောက်လာသောအခါ ဖြစ်သည်။

Word by Word

• kṣamā: forgiveness/forbearance

• yudhi: in battle/war

• na: not

• kāryā: to be done/fit to be practiced

• vai: indeed

• yoddhum: to fight

• devāri-sūdana: O destroyer of the foes of the devas

• anāgate: in what has not yet come/future danger

• vyatīte: in what has passed/after it has occurred

• ca: and

• daurbalye: in weakness/feebleness

• svajana: one’s own people/kinsmen

• utkare: in rising peril/uproar/being overwhelmed

Speaker

Suta Goswami (narrating teachings on dharma and conduct within the Linga Purana’s discourse)

FAQs

What is the importance of this verse in the context of Linga worship?

It frames Shiva-bhakti as dharma-in-action: devotion to the Linga includes protecting beings (pashus) from harm; compassion is upheld, but not as passivity when adharma threatens one’s people.

How does this verse describe the nature of Shiva (Shiva-tattva)?

By implication, Shiva as Pati is both compassionate and fiercely protective—his grace supports kṣamā, yet his dharma empowers decisive action against pasha-like forces (oppression, adharma) that bind and injure souls.

What ritualistic or Yogic practice is highlighted here?

Not a specific puja-vidhi, but a Shaiva discipline aligned with Pashupata ethos: steadiness, courage, and duty-centered action—mastering fear and weakness so dharma can be upheld.