शरभप्रादुर्भावो नाम षण्णवतितमोऽध्यायः (जलन्धरविमर्दनम्)
दुर्धरेण रथाङ्गेन कृच्छ्रेणापि द्विजोत्तमाः स्थापयामास वै स्कन्धे द्विधाभूतश् च तेन वै
durdhareṇa rathāṅgena kṛcchreṇāpi dvijottamāḥ sthāpayāmāsa vai skandhe dvidhābhūtaś ca tena vai
အို ဒွိဇောတ္တမတို့၊ အလွန်ခက်ခဲစွာ ထမ်းမရလောက်သော ရထာင်ဂ (စက္ကာ) ကို မိမိပခုံးပေါ် တင်ထားလေ၏။ ထိုလုပ်ရပ်ကြောင့်ပင် ၎င်းသည် နှစ်ပိုင်းကွဲသွားလေ၏။
Suta Goswami
It highlights Shiva’s unsurpassable sovereignty (Pati-tattva): even the mightiest emblem of power becomes ineffective before him, teaching that true refuge in Linga-worship is surrender to Shiva beyond all instruments.
Shiva is implied as the transcendent Lord who cannot be overpowered by external force; his reality is beyond weapons and effort, and thus he alone is the liberating Pati who dissolves the pasha (bondage) of the pashu (soul).
The takeaway aligns with Pāśupata discipline: abandon reliance on external power and cultivate śaraṇāgati (surrender) and single-pointed devotion to the Linga as the means to loosen pasha and realize Pati.