सोमवर्णनम्
Graha–Ratha–Aśva Varṇana, Dhruva-Nibaddha Gati, Maṇḍala-Pramāṇa, Graha-Arcana
भार्गवात्पादहीनस्तु विज्ञेयो वै बृहस्पतिः पादहीनौ वक्रसौरी तथायामप्रमाणतः
bhārgavātpādahīnastu vijñeyo vai bṛhaspatiḥ pādahīnau vakrasaurī tathāyāmapramāṇataḥ
ဘာရ္ဂဝ (Śukra) နှင့် နှိုင်းယှဉ်လျှင်၊ ဗြဟස්ပတိ (Bṛhaspati—ဂျူပီတာ) သည် တိုင်းတာချက်တွင် ပာဒ (pāda) တစ်ခု လျော့နည်းသည်ဟု သိရမည်။ ထို့အတူ စော်ရီ (Saurī—Śani/စနေ) သည် ဝက်ရ (vakra) ဟူသော ကွေ့ကောက်သဘောရှိပြီး ပာဒ နှစ်ခု လျော့နည်းသည်ဟု၊ ယာမ-ပရမာဏ (yāma-pramāṇa) အချိုးအစားတိုင်းတာချက်အရ ဆိုထားသည်။
Suta Goswami
It situates Shiva’s Linga-teaching tradition within a disciplined cosmic order: even planetary motions and measures are described as regulated, supporting the Shaiva view that the universe functions under Pati (Shiva) as the supreme governor of ṛta.
Indirectly: by emphasizing fixed proportional measures behind grahas, it points to Shiva-tattva as the transcendent regulator—Pati—who upholds order while remaining beyond the measured (pramāṇa) world.
No direct puja-vidhi is taught in this line; the takeaway is contemplative—using cosmic regularities (graha-measures) for dharmic timing and disciplined living that supports Shaiva sadhana and Pashupata-oriented self-regulation.