Shloka 42

Śrīnivāsa at Svāmipuṣkariṇī: Darśana, Stotra, the Secret Veṅkaṭeśa Mantra, and the Meaning of “Vyaṅkaṭeśa”

Devanagari script

सदा मुक्तसमूहानामीशत्वाद्व्यङ्कटाभिधः / लिङ्गदेहमतो जीवो व्यङ्कटेति समाहृतः

Transliteration

sadā muktasamūhānāmīśatvādvyaṅkaṭābhidhaḥ / liṅgadehamato jīvo vyaṅkaṭeti samāhṛtaḥ

Translation

အမြဲလွတ်မြောက်သူတို့၏ အဖွဲ့အပေါ် အရှင်သခင်ဖြစ်သောကြောင့်၊ သူသည် «ဗျင်္ကဋ» (Vyaṅkaṭa) ဟု သိကြသည်။ ထို့ပြင် လိင်္ဂ-ရှရီရ (သိမ်မွေ့ကိုယ်) ဖြင့် ဖွဲ့စည်းထားသော ဇီဝ (jīva) ကိုလည်း ထိုနည်းအတိုင်း «ဗျင်္ကဋ» ဟု ခေါ်ဆိုကြသည်။

Word by Word

• सदा: always
• सदा: Kriya-viseshana (क्रियाविशेषण)
• Type: Indeclinable
• Root: सदा (अव्यय)
• Form: अव्यय (adverb)

• मुक्त-समूहानाम्: of the groups of the liberated
• मुक्त-समूहानाम्: Sambandha (सम्बन्ध)
• Type: Noun
• Root: मुक्त (कृदन्त-प्रातिपदिक; मुच् धातु) + समूह (प्रातिपदिक)
• Form: पुंलिङ्ग, षष्ठी (6th/षष्ठी), बहुवचन; षष्ठी-तत्पुरुष: ‘मुक्तानां समूहः’

• ईशत्वात्: because of lordship
• ईशत्वात्: Hetu (हेतु)
• Type: Noun
• Root: ईशत्व (प्रातिपदिक; ईश + त्व)
• Form: नपुंसकलिङ्ग, पञ्चमी (5th/पञ्चमी), एकवचन; भाववाचक (abstract)

• व्यङ्कट-अभिधः: having the appellation ‘Vyaṅkaṭa’
• व्यङ्कट-अभिधः: Karta (कर्ता) / Predicate (विधेय)
• Type: Adjective
• Root: व्यङ्कट (प्रातिपदिक) + अभिध (प्रातिपदिक)
• Form: पुंलिङ्ग, प्रथमा, एकवचन; षष्ठी-तत्पुरुष: ‘व्यङ्कट इति अभिधा यस्य’ (name-bearing)

• लिङ्ग-देह-मतः: possessing the subtle body
• लिङ्ग-देह-मतः: Visheshana (विशेषण)
• Type: Adjective
• Root: लिङ्ग (प्रातिपदिक) + देह (प्रातिपदिक) + मत (प्रातिपदिक)
• Form: पुंलिङ्ग, प्रथमा, एकवचन; उपपद-तत्पुरुष/कर्मधारय-प्रायः: ‘लिङ्गदेहः अस्ति यस्य/येन’ → ‘endowed with subtle body’

• जीवः: the individual soul
• जीवः: Karta (कर्ता)
• Type: Noun
• Root: जीव (प्रातिपदिक)
• Form: पुंलिङ्ग, प्रथमा, एकवचन

• व्यङ्कट-इति: as ‘Vyaṅkaṭa’
• व्यङ्कट-इति: Nirdharana/Name (संज्ञा)
• Type: Indeclinable
• Root: व्यङ्कट (प्रातिपदिक) + इति (अव्यय)
• Form: इति-प्रयोगः (quotative)

• समाहृतः: is designated/termed
• समाहृतः: Kriya (क्रिया)
• Type: Verb
• Root: सम्+आ+हृ (धातु)
• Form: पुंलिङ्ग, प्रथमा, एकवचन; भूतकृदन्त (PPP) passive: ‘is gathered/termed/compiled’

Speaker

Lord Vishnu (in dialogue with Garuda)

Philosophical Teaching

Concept: Īśvara’s sovereignty over the ever-liberated; the jīva is associated with the liṅga-deha (subtle body) in saṃsāra.

Vedantic Theme: Īśvara-jīva distinction; upādhi (liṅga-śarīra) as the basis of embodied experience; nitya-mukta as a separate category from baddha-jīva.

Application: Use subtle-body teaching for disidentification from mind-sense complex; cultivate devotion to the sovereign Lord while practicing viveka toward the liṅga-śarīra.

Verse Rasa

Primary Rasa: shanta

Secondary Rasa: adbhuta

Cross References

Related Themes: Garuda Purana 3.25.41 (nitya-mukta definition); Garuda Purana 3.25.43-45 (Vyankatesha naming and japa)

Characters & Entities

• Jiva
• Mukta (liberated beings)
• Linga-deha (subtle body)

FAQs

What is the importance of the subtle body (liṅga-śarīra) in the Garuda Purana?

This verse highlights that the jīva is understood through its association with the liṅga-deha, the subtle vehicle that carries impressions and enables experience across states and transitions.

How does this verse explain the path of the soul?

By defining the jīva as ‘liṅga-dehamataḥ,’ it frames the soul’s journey as operating through a subtle-body identity, which is central to post-death movement and experience described elsewhere in the Purana.

Practical application of this wisdom today?

Live with awareness that actions and intentions leave subtle impressions; cultivate discipline, devotion, and ethical conduct to purify the inner instrument that shapes one’s future experiences.