Shloka 5
Veṅkaṭācala Māhātmya: Bhakti-Lakṣaṇa, Nārasiṁha-tīrtha, and the Secret Darśana-Vidhi of Śrīnivāsa
सोपानानां वीन्द्र चारोहणेन त्ववैष्णवानां हरितोषो न चैव / तेनैव तेषां साधनं भूय एव तमस्यन्धे पातयितुं खगेन्द्र
sopānānāṃ vīndra cārohaṇena tvavaiṣṇavānāṃ haritoṣo na caiva / tenaiva teṣāṃ sādhanaṃ bhūya eva tamasyandhe pātayituṃ khagendra
အို ခဂေန္ဒြ (ဂရုဍ)၊ အကျင့်ပညာ၏ လှေကားများကို တက်လှမ်းခြင်းဖြင့်ပင် ဝိုင်ရှ္ဏဝ မဟုတ်သူတို့သည် ဟရီကို အမှန်တကယ် မပျော်ရွှင်စေနိုင်ကြ။ ထိုအကျင့်ဟူသမျှသည်ပင် သူတို့ကို မောဟအမှောင်ကန်းထဲသို့ ပိုမိုကျစေမည့် နည်းလမ်းတစ်ရပ်သာ ဖြစ်လာ၏။
Lord Vishnu
Concept: Ritual or spiritual ‘ascent’ devoid of genuine Vaiṣṇava devotion does not please Hari; wrong orientation converts practice into further bondage and delusion.
Vedantic Theme: Avidyā/tamas corrupts action; intention and right understanding (samyag-dṛṣṭi) are essential; mere karma without bhakti/knowledge can bind.
Application: Audit motives and worldview; align practice with devotion, humility, and ethical transformation; avoid sectarian pride and hollow ritualism.
Primary Rasa: bhayanaka
Secondary Rasa: raudra
Type: ritual/temple approach (metaphoric)
Related Themes: Garuda Purana: critiques of empty ritual and emphasis on Vishnu-bhakti as the purifier; Garuda Purana: tamas/moha as causes of downfall when dharma is misapplied
FAQs
This verse frames Hari-toṣa (pleasing Viṣṇu) as the decisive criterion: practices lacking genuine Viṣṇu-bhakti may fail to yield spiritual uplift and can even deepen delusion.
It suggests that merely ‘climbing steps’ of religious practice, when disconnected from Hari-centered devotion, can become a cause of tamas—spiritual blindness—leading to moral and spiritual decline.
Prioritize sincerity, humility, and devotion in any sādhana; avoid using rituals for pride or social display, and align practice with ethical living and remembrance of Hari.