Shloka 28

Veṅkaṭācala Māhātmya: Bhakti-Lakṣaṇa, Nārasiṁha-tīrtha, and the Secret Darśana-Vidhi of Śrīnivāsa

अच्छिन्नभक्ताश्च सदा मुरारेर्न काम्यरक्ताः शुद्धरूपा हि ते च / गिरीशनागेशखगेशसंज्ञा देवाः शुक्रारौ गुरुचन्द्रेन्दुसूर्याः

acchinnabhaktāśca sadā murārerna kāmyaraktāḥ śuddharūpā hi te ca / girīśanāgeśakhageśasaṃjñā devāḥ śukrārau gurucandrendusūryāḥ

မုရာရီ (ဗိဿနု) အပေါ် ဘက္တိမပြတ်သောသူတို့သည် ကာမဆန္ဒပျော်ရွှင်မှုများ၌ မကပ်လှုပ်ကြ၊ ရုပ်စင်ကြယ်သန့်ရှင်းကြ၏။ ထိုသို့သော ဒေဝတားတို့ကို ဂိရိရှ၊ နာဂေရှ၊ ခဂေရှ ဟူ၍လည်းကောင်း၊ သုကရ၊ အရုဏ၊ ဂုရု (ဗြဟ္စပတိ)၊ စန္ဒြ၊ အိန္ဒု၊ စူရယ ဟူ၍လည်းကောင်း ခေါ်ကြသည်။

अच्छिन्न-भक्ताःunbroken devotees
अच्छिन्न-भक्ताः:
Karta (कर्ता)
TypeNoun
Rootअ-छिन्न (प्रातिपदिक) + भक्त (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; कर्मधारयः—‘अच्छिन्नाः भक्ताः’ (unbroken devotees)
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक-अव्यय
सदाalways
सदा:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootसदा (अव्यय)
Formकालवाचक-अव्यय (adverb of time)
मुरारेःof Murāri (Viṣṇu)
मुरारेः:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootमुरारि (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति, एकवचन
not
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-अव्यय (negation particle)
काम्य-रक्ताःattached to desires
काम्य-रक्ताः:
Visheshana (विशेषण)
TypeAdjective
Rootकाम्य (प्रातिपदिक) + रक्त (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; तत्पुरुषः—‘काम्येषु रक्ताः’ (attached to desirable objects); निषेधेन सह
शुद्ध-रूपाःpure in form/nature
शुद्ध-रूपाः:
Visheshana (विशेषण)
TypeAdjective
Rootशुद्ध (प्रातिपदिक) + रूप (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; कर्मधारयः—‘शुद्धं रूपं येषाम्’
हिindeed
हि:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootहि (अव्यय)
Formनिपात (particle), emphasis
तेthey
ते:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; सर्वनाम
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक-अव्यय
गिरीश-नागेश-खगेश-संज्ञाःbearing the names Girīśa, Nāgeśa, Khageśa
गिरीश-नागेश-खगेश-संज्ञाः:
Visheshana (विशेषण)
TypeAdjective
Rootगिरीश (प्रातिपदिक) + नागेश (प्रातिपदिक) + खगेश (प्रातिपदिक) + संज्ञा (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; बहुपद-तत्पुरुषः—‘गिरीशादि-संज्ञा येषाम्’ (having the appellations Girīśa, Nāgeśa, Khageśa)
देवाःgods
देवाः:
Karta (कर्ता)
TypeNoun
Rootदेव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन
शुक्रःVenus (Śukra)
शुक्रः:
Karta (कर्ता)
TypeNoun
Rootशुक्र (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; ग्रह/देवनाम
अरुःAruṇa
अरुः:
Karta (कर्ता)
TypeNoun
Rootअरु (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; देवनाम (अरुण)
गुरु-चन्द्र-इन्दु-सूर्याःJupiter, Moon, Indu, and Sun
गुरु-चन्द्र-इन्दु-सूर्याः:
Karta (कर्ता)
TypeNoun
Rootगुरु (प्रातिपदिक) + चन्द्र (प्रातिपदिक) + इन्दु (प्रातिपदिक) + सूर्य (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; द्वन्द्व-समासः (समाहार/इतरेतर) — ‘गुरुश्च चन्द्रश्च इन्दुश्च सूर्यश्च’

Lord Vishnu (Murāri) speaking to Garuda (Vinata-putra)

Concept: Akhanda-bhakti (unbroken devotion) and freedom from kāmya-rāga (desire-driven attachment) are marks of purity; even exalted devas/luminaries are defined by devotion to Murāri.

Vedantic Theme: Bhakti as sattva-śuddhi and as the unifying principle behind diverse divine manifestations; devotion transcends names and offices.

Application: Sustain daily, uninterrupted remembrance; observe desires without feeding them; measure spiritual progress by reduced craving and increased purity/steadiness.

Primary Rasa: shanta

Secondary Rasa: adbhuta

Related Themes: Continuation of the deva-bhakta lists in 3.24.29–31

V
Vishnu (Murāri)
G
Garuḍa (Khageśa)
G
Girīśa (Śiva)
N
Nāgeśa
Ś
Śukra
A
Aruṇa
B
Bṛhaspati (Guru)
C
Candra
I
Indu
S
Sūrya
D
Devas

FAQs

This verse presents unwavering devotion to Viṣṇu, combined with freedom from desire and inner purity, as a defining mark of exalted divine status and spiritual refinement.

By emphasizing desirelessness and purity, it points to the inner qualifications that reduce bondage and support an auspicious post-death trajectory—contrasting with desire-driven actions that lead to heavier karmic consequences.

Maintain steady devotional practice, restrain compulsive sense-gratification, and cultivate purity in conduct and intention—so actions become less desire-bound and more dharmic.