Sṛṣṭi-krama, Pratibimba-Upādhi, and Viṣṇu as Primary Brahman
with Pralaya and Nāma-Stuti
शास्त्रप्रियोत्तिष्ठ ऋचि प्रियस्त्वं यजुः प्रियोत्तिष्ठ निदानमूर्ते / सामप्रियस्त्वं च तथा मुरारे अथर्ववेदप्रिय सर्वदा त्वम्
śāstrapriyottiṣṭha ṛci priyastvaṃ yajuḥ priyottiṣṭha nidānamūrte / sāmapriyastvaṃ ca tathā murāre atharvavedapriya sarvadā tvam
ထတော်မူပါ၊ အို သာස්တရကို ချစ်မြတ်နိုးသူ; သင်သည် ရိဂ္ဝေဒ၏ ချစ်ခင်ခံရသူဖြစ်၏။ ထတော်မူပါ၊ အို ယဇုရဝေဒ၏ ချစ်ခင်ခံရသူ၊ အို အရင်းမြစ်၏ ရုပ်သဘောတော်။ သင်သည် စာမဝေဒ၏ ချစ်ခင်ခံရသူလည်း ဖြစ်သည်၊ အို မုရာရီ; အထရ္ဝဝေဒကို ချစ်မြတ်နိုးသူအဖြစ် သင်သည် အစဉ်တည်တော်မူ၏။
Garuda (Vinata-putra), addressing Lord Vishnu (Murari)
Concept: The supreme is the nidāna (source/ground) and is approached through Vedic revelation; devotion harmonizes with scriptural study.
Vedantic Theme: Śabda-pramāṇa and Brahman as the source (nidāna) known through śruti; integration of jñāna and bhakti.
Application: Study and recite scripture with devotion; treat learning as worship; balance textual knowledge with humility and practice.
Primary Rasa: adbhuta
Secondary Rasa: shanta
Related Themes: Garuda Purana: affirmations of śāstra as guide for dharma and liberation; hymns linking Viṣṇu with Vedic authority
This verse frames Vishnu as intimately connected with all four Vedas, implying that devotion aligned with Vedic wisdom is a complete and authoritative spiritual path.
Indirectly, it establishes Vishnu as the nidāna (ultimate cause) and Veda-beloved Lord—suggesting that Vedic dharma and devotion to Vishnu are foundational supports for right conduct that shapes one’s post-death destiny.
Study sacred texts with humility, align daily choices with dharma, and cultivate devotion—treating ethical living and scriptural reflection as mutually reinforcing.